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The Project Gutenberg eBook, The Essays of Arthur Schopenhauer; Religion, A Dialogue, Etc., by Arthur Schopenhauer, Translated by T. Bailey Saunders This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Essays of Arthur Schopenhauer; Religion, A Dialogue, Etc. Author: Arthur Schopenhauer Release Date: January 25, 2004 [eBook #10833] Language: English Character set encoding: US-ASCII ***START OF THE PROJECT GUTENBERG EBOOK THE ESSAYS OF ARTHUR SCHOPENHAUER; RELIGION, A DIALOGUE, ETC.*** E-text prepared by Juliet Sutherland, David King, and the Project Gutenberg Online Distributed Proofreading Team THE ESSAYS OF ARTHUR SCHOPENHAUER RELIGION: A DIALOGUE, ETC. TRANSLATED BY T. BAILEY SAUNDERS, M.A. CONTENTS. PREFATORY NOTE RELIGION: A DIALOGUE A FEW WORDS ON PANTHEISM ON BOOKS AND READING ON PHYSIOGNOMY PSYCHOLOGICAL OBSERVATIONS THE CHRISTIAN SYSTEM PREFATORY NOTE Schopenhauer is one of the few philosophers who can be generally understood without a commentary. All his theories claim to be drawn direct from the facts, to be suggested by observation, and to interpret the world as it is; and whatever view he takes, he is constant in his appeal to the experience of common life. This characteristic endows his style with a freshness and vigor which would be difficult to match in the philosophical writing of any country, and impossible in that of Germany. If it were asked whether there were any circumstances apart from heredity, to which he owed his mental habit, the answer might be found in the abnormal character of his early education, his acquaintance with the world rather than with books, the extensive travels of his boyhood, his ardent pursuit of knowledge for its own sake and without regard to the emoluments and endowments of learning. He was trained in realities even more than in ideas; and hence he is original, forcible, clear, an enemy of all philosophic indefiniteness and obscurity; so that it may well be said of him, in the words of a writer in the _Revue Contemporaine, ce n'est pas un philosophe comme les autres, c'est un philosophe qui a vu le monde_. It is not my purpose, nor would it be possible within the limits of a p
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