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lects as many as six or eight bushels of edible roots for the winter, only to be robbed of his store by some of our people). If there was prospect of a good sugaring season, she now made a second and even a third canoe to contain the sap. These canoes were afterward utilized by the hunters for their proper purpose. During our last sugar-making in Minnesota, before the "outbreak," my grandmother was at work upon a canoe with her axe, while a young aunt of mine stood by. We boys were congregated within the large, oval sugar house, busily engaged in making arrows for the destruction of the rabbits and chipmunks which we knew would come in numbers to drink the sap. The birds also were beginning to return, and the cold storms of March would drive them to our door. I was then too young to do much except look on; but I fully entered into the spirit of the occasion, and rejoiced to see the bigger boys industriously sharpen their arrows, resting them against the ends of the long sticks which were burning in the fire, and occasionally cutting a chip from the stick. In their eagerness they paid little attention to this circumstance, although they well knew that it was strictly forbidden to touch a knife to a burning ember. Suddenly loud screams were heard from without and we all rushed out to see what was the matter. It was a serious affair. My grandmother's axe had slipped, and by an upward stroke nearly severed three of the fingers of my aunt, who stood looking on, with her hands folded upon her waist. As we ran out the old lady, who had already noticed and reproved our carelessness in regard to the burning embers, pursued us with loud reproaches and threats of a whipping. This will seem mysterious to my readers, but is easily explained by the Indian superstition, which holds that such an offense as we had committed is invariably punished by the accidental cutting of some one of the family. My grandmother did not confine herself to canoe-making. She also collected a good supply of fuel for the fires, for she would not have much time to gather wood when the sap began to flow. Presently the weather moderated and the snow began to melt. The month of April brought showers which carried most of it off into the Minnesota river. Now the women began to test the trees-moving leisurely among them, axe in hand, and striking a single quick blow, to see if the sap would appear. The trees, like people, have their individual characters; s
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