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mn part of it, from without to within. Either the absence of architectural knowledge, or the force of conservatism, or the advent of the Christian missionaries, checked any further development on these lines. Elsewhere the tomb, instead of developing as a tumulus or barrow, produced the effect of greatness by huge circumvallations of earth, and massive walls of stone. Such is the temple of Ned the war-god, called Aula Neid, the court or palace of Ned, near the Foyle in the North. Had the ethnic civilisation of Ireland been suffered to develop according to its own laws, it is probable that, as the roofed central chamber of the cairn would have grown until it filled the space occupied by the mound, so the open-walled temple would have developed into a covered building, by the elevation of the walls, and their gradual inclination to the centre. The bee-hive houses of the monks, the early churches, and the round towers are a development of that architecture which constructed the central chambers of the raths. In this fact lies, too, the explanation of the cyclopean style of building which characterizes our most ancient buildings. The cromlech alone, formed in very ancient times the central chamber of the cairn; it is found in the centre of the raths on Moy Tura, belonging to the stone age and that of the Firbolgs. When the cromlech fell into disuse, the arched chamber above the ashes of the hero was constructed with enormous stones, as a substitute for the majestic appearance presented by the massive slab and supporting pillars of the more ancient cromlech, and the early stone buildings preserved the same characteristic to a certain extent. The same sentiment which caused the mediaeval Christians to disinter and enshrine the bones of their saints, and subsequently to re-enshrine them with greater art and more precious materials, caused the ethnic worshippers of heroes to erect nobler tombs over the inurned relics of those whom they revered, as the meanness of the tomb was seen to misrepresent and humiliate the sublimity of the conception. But the Christians could never have imagined their saints to have been anything but men--a fact which caused the retention and preservation of the relics. When the Gentiles exalted their hero into a god, the charred bones were forgotten or ascribed to another. The hero then became immortal in his own right; he had feasted with Mananan and eaten his life-giving food, and would not kno
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