ong days in a cold trance of death,
And whom Empedocles call'd back to life.
Thou art too young to note it, but his power
Swells with the swelling evil of this time,
And holds men mute to see where it will rise.
He could stay swift diseases in old days,
Chain madmen by the music of his lyre,
Cleanse to sweet airs the breath of poisonous streams,
And in the mountain-chinks inter the winds.
This he could do of old; but now, since all
Clouds and grows daily worse in Sicily,
Since broils tear us in twain, since this new swarm
Of sophists has got empire in our schools
Where he was paramount, since he is banish'd
And lives a lonely man in triple gloom--
He grasps the very reins of life and death.
I ask'd him of Pantheia yesterday,
When we were gather'd with Peisianax,
And he made answer, I should come at night
On Etna here, and be alone with him,
And he would tell me, as his old, tried friend,
Who still was faithful, what might profit me;
That is, the secret of this miracle.

_Callicles_

Bah! Thou a doctor! Thou art superstitious.
Simple Pausanias, 'twas no miracle!
Pantheia, for I know her kinsmen well,
Was subject to these trances from a girl.
Empedocles would say so, did he deign;
But he still lets the people, whom he scorns,
Gape and cry _wizard_ at him, if they list.
But thou, thou art no company for him!
Thou art as cross, as sour'd as himself!
Thou hast some wrong from thine own citizens,
And then thy friend is banish'd, and on that,
Straightway thou fallest to arraign the times,
As if the sky was impious not to fall.
The sophists are no enemies of his;
I hear, Gorgias, their chief, speaks nobly of him,
As of his gifted master, and once friend.
He is too scornful, too high-wrought, too bitter.
'Tis not the times, 'tis not the sophists vex him;
There is some root of suffering in himself,
Some secret and unfollow'd vein of woe,
Which makes the time look black and sad to him.
Pester him not in this his sombre mood
With questionings about an idle tale,
But lead him through the lovely mountain-paths,
And keep his mind from preying on itself,
And talk to him of things at hand and common,
Not miracles! thou art a learned man,
But credulous of fables as a girl.

_Pausanias_

And thou, a boy whose tongue outruns his knowledge,
And on whose lightne