that the government should issue to the people as much
"paper money" as they need, denied the right of banks or of any
individuals to charge interest on money. Yet he would take rent for the
house he owns.

Laws must be the direct expression of the will of the majority, and be
altered solely on its will. It would be well, therefore, to have a
continuous election, so that, any day, the electors can change their
representative for a new man. "If my caprice be the source of law, then
my enjoyment may be the source of the division of the nation's
resources."--[Stahl's Rechtsphilosophie, quoted by Roscher.]

Property is the creator of inequality, and this factor in our artificial
state can be eliminated only by absorption. It is the duty of the
government to provide for all the people, and the sovereign people will
see to it that it does. The election franchise is a natural right--a
man's weapon to protect himself. It may be asked, If it is just this, and
not a sacred trust accorded to be exercised for the benefit of society,
why may not a man sell it, if it is for his interest to do so?

What is there illogical in these positions from the premise given?
"Communism," says Roscher, [Political Economy, bk. i., ch. v., 78.]--"is
the logically not inconsistent exaggeration of the principle of equality.
Men who hear themselves designated as the sovereign people, and their
welfare as the supreme law of the state, are more apt than others to feel
more keenly the distance which separates their own misery from the
superabundance of others. And, indeed, to what an extent our physical
wants are determined by our intellectual mold!"

The tendency of the exaggeration of man's will as the foundation of
government is distinctly materialistic; it is a self-sufficiency that
shuts out God and the higher law.--["And, indeed, if the will of man is
all-powerful, if states are to be distinguished from one another only by
their boundaries, if everything may be changed like the scenery in a play
by a flourish of the magic wand of a system, if man may arbitrarily make
the right, if nations can be put through evolutions like regiments of
troops, what a field would the world present for attempts at the
realizations of the wildest dreams, and what a temptation would be
offered to take possession, by main force, of the government of human
affairs, to destroy the rights of property and the rights of capital, to
gratify ardent longings without trouble