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be kept secret. For there were dangers and difficulties of several kinds. In the first place it was advisable that even her father should be kept in ignorance of his terrible loss. It was well known that he held her as the very core of his heart and that if he should hear of her death, he would be too much prostrated to be able to do the intricate and delicate work which he had undertaken. Nay, more: he would never remain afar off, under the sad circumstances, but would straightway return, so as to be in the land where she lay. Then suspicions would crop up, and the truth must shortly be known afield, with the inevitable result that the Land would become the very centre of a war of many nations. In the second place, if the Turks were to know that the race of Vissarion was becoming extinct, this would encourage them to further aggression, which would become immediate should they find out that the Voivode was himself away. It was well known that they were already only suspending hostilities until a fitting opportunity should arise. Their desire for aggression had become acute after the refusal of the nation, and of the girl herself, that she should become a wife of the Sultan. The dead girl had been buried in the Crypt of the church of St. Sava, and day after day and night after night, singly and in parties, the sorrowing mountaineers had come to pay devotion and reverence at her tomb. So many had wished to have a last glimpse of her face that the Vladika had, with my own consent as Archbishop, arranged for a glass cover to be put over the stone coffin wherein her body lay. After a little time, however, there came a belief to all concerned in the guarding of the body--these, of course, being the priests of various degrees of dignity appointed to the task--that the Voivodin was not really dead, but only in a strangely-prolonged trance. Thereupon a new complication arose. Our mountaineers are, as perhaps you know, by nature deeply suspicious--a characteristic of all brave and self-sacrificing people who are jealous of their noble heritage. Having, as they believed, seen the girl dead, they might not be willing to accept the fact of her being alive. They might even imagine that there was on foot some deep, dark plot which was, or might be, a menace, now or hereafter, t
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