be kept secret. For
there were dangers and difficulties of several kinds. In the first
place it was advisable that even her father should be kept in
ignorance of his terrible loss. It was well known that he held her
as the very core of his heart and that if he should hear of her
death, he would be too much prostrated to be able to do the intricate
and delicate work which he had undertaken. Nay, more: he would never
remain afar off, under the sad circumstances, but would straightway
return, so as to be in the land where she lay. Then suspicions would
crop up, and the truth must shortly be known afield, with the
inevitable result that the Land would become the very centre of a war
of many nations.
In the second place, if the Turks were to know that the race of
Vissarion was becoming extinct, this would encourage them to further
aggression, which would become immediate should they find out that
the Voivode was himself away. It was well known that they were
already only suspending hostilities until a fitting opportunity
should arise. Their desire for aggression had become acute after the
refusal of the nation, and of the girl herself, that she should
become a wife of the Sultan.
The dead girl had been buried in the Crypt of the church of St. Sava,
and day after day and night after night, singly and in parties, the
sorrowing mountaineers had come to pay devotion and reverence at her
tomb. So many had wished to have a last glimpse of her face that the
Vladika had, with my own consent as Archbishop, arranged for a glass
cover to be put over the stone coffin wherein her body lay.
After a little time, however, there came a belief to all concerned in
the guarding of the body--these, of course, being the priests of
various degrees of dignity appointed to the task--that the Voivodin
was not really dead, but only in a strangely-prolonged trance.
Thereupon a new complication arose. Our mountaineers are, as perhaps
you know, by nature deeply suspicious--a characteristic of all brave
and self-sacrificing people who are jealous of their noble heritage.
Having, as they believed, seen the girl dead, they might not be
willing to accept the fact of her being alive. They might even
imagine that there was on foot some deep, dark plot which was, or
might be, a menace, now or hereafter, t
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