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motives is the source of their power and the support of their organizations. Not only are the fears of mankind the whip to scourge and the bridle to restrain them, but they are the basis of an almost incalculable material interest. "Talk about giving up the doctrine of endless punishment by fire!" exclaimed Number Seven; "there is more capital embarked in the subterranean fire-chambers than in all the iron-furnaces on the face of the earth. To think what an army of clerical beggars would be turned loose on the world, if once those raging flames were allowed to go out or to calm down! Who can wonder that the old conservatives draw back startled and almost frightened at the thought that there may be a possible escape for some victims whom the Devil was thought to have secured? How many more generations will pass before Milton's alarming prophecy will find itself realized in the belief of civilized mankind?" Remember that Number Seven is called a "crank" by many persons, and take his remarks for just what they are worth, and no more. Out of the preceding conversation must have originated the following poem, which was found in the common receptacle of these versified contributions: TARTARUS. While in my simple gospel creed That "God is Love" so plain I read, Shall dreams of heathen birth affright My pathway through the coming night? Ah, Lord of life, though spectres pale Fill with their threats the shadowy vale, With Thee my faltering steps to aid, How can I dare to be afraid? Shall mouldering page or fading scroll Outface the charter of the soul? Shall priesthood's palsied arm protect The wrong our human hearts reject, And smite the lips whose shuddering cry Proclaims a cruel creed a lie? The wizard's rope we disallow Was justice once,--is murder now! Is there a world of blank despair, And dwells the Omnipresent there? Does He behold with smile serene The shows of that unending scene, Where sleepless, hopeless anguish lies, And, ever dying, never dies? Say, does He hear the sufferer's groan, And is that child of wrath his own? O mortal, wavering in thy trust, Lift thy pale forehead from the dust The mists that cloud thy darkened eyes Fade ere they reach the o'erarching skies! When the blind heralds of despair Would bid thee doubt a Father's care, Look up from earth, and read above On heaven's
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