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banished out of existence along with the other barbarisms, some other institution than the saloon will have to obtain, some other congregating place of men where strange men and stranger men may get in touch, and meet, and know. But to return to my narrative. When I turned my back on Benicia, my way led through saloons. I had developed no moral theories against drinking, and I disliked as much as ever the taste of the stuff. But I had grown respectfully suspicious of John Barleycorn. I could not forget that trick he had played on me--on me who did not want to die. So I continued to drink, and to keep a sharp eye on John Barleycorn, resolved to resist all future suggestions of self-destruction. In strange towns I made immediate acquaintances in the saloons. When I hoboed, and hadn't the price of a bed, a saloon was the only place that would receive me and give me a chair by the fire. I could go into a saloon and wash up, brush my clothes, and comb my hair. And saloons were always so damnably convenient. They were everywhere in my western country. I couldn't go into the dwellings of strangers that way. Their doors were not open to me; no seats were there for me by their fires. Also, churches and preachers I had never known. And from what I didn't know I was not attracted toward them. Besides, there was no glamour about them, no haze of romance, no promise of adventure. They were the sort with whom things never happened. They lived and remained always in the one place, creatures of order and system, narrow, limited, restrained. They were without greatness, without imagination, without camaraderie. It was the good fellows, easy and genial, daring, and, on occasion, mad, that I wanted to know--the fellows, generous-hearted and -handed, and not rabbit-hearted. And here is another complaint I bring against John Barleycorn. It is these good fellows that he gets--the fellows with the fire and the go in them, who have bigness, and warmness, and the best of the human weaknesses. And John Barleycorn puts out the fire, and soddens the agility, and, when he does not more immediately kill them or make maniacs of them, he coarsens and grossens them, twists and malforms them out of the original goodness and fineness of their natures. Oh!--and I speak out of later knowledge--Heaven forefend me from the most of the average run of male humans who are not good fellows, the ones cold of heart and cold of head wh
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