sing it with relentless logic, and then leaving
it unsolved. This, however, is not quite fair to this ancient wise
man. "With a touch too artistic to permit him to descend to a
homiletic attitude, the poet has shown that his solution of life's
problem is a religious one. He had portrayed with great power the
inability of {250} man's mind to comprehend the universe or to
understand why man must suffer; but he makes Job, his hero, find in a
vision of God the secret of life. Job's questions remain unanswered,
but now that he knows God, he is content to let them remain unanswered.
He cannot solve life's riddle, but is content to trust God, of whose
goodness he is convinced, and who, Job is sure, knows the answer. The
poet has thus taught that it is in the realm of religion, and not in
that of the intellect, that the solution of life's mysteries is to be
found."[21] Even Christianity has no other solution of the problem to
offer; it must still insist upon a solution of faith, with a lofty
conception of God, and a vision of life broad enough to include
eternity, when the apparent inequalities of this life may be adjusted
by a loving and righteous God.
The book of Ecclesiastes, dealing with the perplexities of life in
general, full of pessimism and skepticism, is not without its permanent
value. The author of the book has passed through many disappointments,
and his spirit has grown somewhat skeptical and pessimistic.
Everything has proved vanity: riches, pleasure, honor, even the search
for wisdom; and he is not sure concerning his destiny after death. But
over against his experiences in life there is a faith in God who
governs the world. The book, which portrays {251} the struggle between
experience and faith, has aptly been called "a cry for light." The
author does not see the light clearly, though here and there he may
have a glimpse of it. The real perplexity is due to the fact that the
author's horizon is bounded by the grave. In this life he sees no
hope, therefore he looks with longing for a possible reckoning in an
after life; but it remains a hope and cry, it never grows into a
conviction. The more significant is the retention of his faith in God.
He is conscious of a moral order in the world, though its operation is
often frustrated; he is aware of cases in which the God-fearing man had
an advantage over others. Hence, with all his uncertainty and doubt,
he holds that it is his duty, and the duty of e
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