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sing it with relentless logic, and then leaving it unsolved. This, however, is not quite fair to this ancient wise man. "With a touch too artistic to permit him to descend to a homiletic attitude, the poet has shown that his solution of life's problem is a religious one. He had portrayed with great power the inability of {250} man's mind to comprehend the universe or to understand why man must suffer; but he makes Job, his hero, find in a vision of God the secret of life. Job's questions remain unanswered, but now that he knows God, he is content to let them remain unanswered. He cannot solve life's riddle, but is content to trust God, of whose goodness he is convinced, and who, Job is sure, knows the answer. The poet has thus taught that it is in the realm of religion, and not in that of the intellect, that the solution of life's mysteries is to be found."[21] Even Christianity has no other solution of the problem to offer; it must still insist upon a solution of faith, with a lofty conception of God, and a vision of life broad enough to include eternity, when the apparent inequalities of this life may be adjusted by a loving and righteous God. The book of Ecclesiastes, dealing with the perplexities of life in general, full of pessimism and skepticism, is not without its permanent value. The author of the book has passed through many disappointments, and his spirit has grown somewhat skeptical and pessimistic. Everything has proved vanity: riches, pleasure, honor, even the search for wisdom; and he is not sure concerning his destiny after death. But over against his experiences in life there is a faith in God who governs the world. The book, which portrays {251} the struggle between experience and faith, has aptly been called "a cry for light." The author does not see the light clearly, though here and there he may have a glimpse of it. The real perplexity is due to the fact that the author's horizon is bounded by the grave. In this life he sees no hope, therefore he looks with longing for a possible reckoning in an after life; but it remains a hope and cry, it never grows into a conviction. The more significant is the retention of his faith in God. He is conscious of a moral order in the world, though its operation is often frustrated; he is aware of cases in which the God-fearing man had an advantage over others. Hence, with all his uncertainty and doubt, he holds that it is his duty, and the duty of e
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