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o be understood not of a dying man, but solely of one actually dead, or of a dead body cast or tumbled down. For St. Matthew simply says [Greek: apegxato],[143] but St. Luke more fully, [Greek: prenes genomenos elakese mesos, kai exechythe panta ta splagchna autou],[144] that is, _falling headlong, he burst asunder in the midst, and all his bowels gushed out_. Wherefore, if the verb [Greek: apagchesthai] can bear no other signification than that _strangling, which is performed by a halter_, it is plain that the two evangelists do not agree together; unless we say with the learned Casaubon, that Judas hanged himself, but the rope broke, and he tumbled headlong down. But this does not explain the manner of his death; which saint Luke manifestly seems to have intended; but barely adds a circumstance of little moment, which happen'd after it, or at the very instant of it. Upon the whole it is certain, that by this word is not only meant _suffocation by hanging_, but also _excessive grief_, with which those who are violently overpowered, frequently compass their own death. For, as Ovid says: _strangulat inclusus dolor_. And indeed Perizonius has clearly proved this point by a number of examples, drawn from ancient authors.[145] Nor is it less to be doubted, but that the expression [Greek: prenes genomenos], may be used for one, who _voluntarily throws himself headlong down_, as well as for one, _who falls headlong by some accident_: which he has amply demonstrated. [141] _Lib. v. Cap. 8._ [142] _Chap. xxvii. v. 5._ [143] _Ibid._ [144] _Acts, Chap. i. v. 18._ [145] _Vid. dissert. de morte Judae, & responsones duas ad Gronovium, Lugd. Bat. 1702 & 3._ This controversy cost more than one dissertation. But after seriously considering the strength of the arguments produced by both parties; I am of opinion, that the words of saint Matthew may be reconciled with the account given by saint Luke from saint Peter's speech, in this manner. When that most unhappy traitor saw that Christ was condemned to death, he began to repent of his deed; and being thereupon wreck'd with grief and despair, or seized with the swimming in the head (which often happens in such cases) he fell headlong down some precipice; or, which is more probable, he designedly threw himself down, and his body chancing to pitch on some large stone or stump of a tree, his bowels burst forth, and he was killed. Wherefore Matthew decla
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