FREE BOOKS

Author's List




PREV.   NEXT  
|<   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226  
227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   >>   >|  
s of their deities, and consciously performed their part in life before those marble eyes. A god watched them at the board, and stood by their bedside in the morning when they woke; and all about their ancient cities, where they bought and sold or where they piped and wrestled, there would stand some symbol of the things that are outside of man. These were lessons, delivered in the quiet dialect of art, which told their story faithfully, but gently. It is the same lesson, if you will--but how harrowingly taught!--when the woman you respect shall weep from your unkindness or blush with shame at your misconduct. Poor girls in Italy turn their painted Madonnas to the wall: you cannot set aside your wife. To marry is to domesticate the Recording Angel. Once you are married, there is nothing left for you, not even suicide, but to be good. And goodness in marriage is a more intricate problem than mere single virtue; for in marriage there are two ideals to be realised. A girl, it is true, has always lived in a glass house among reproving relatives, whose word was law; she has been bred up to sacrifice her judgments and take the key submissively from dear papa; and it is wonderful how swiftly she can change her tune into the husband's. Her morality has been, too often, an affair of precept and conformity. But in the case of a bachelor who has enjoyed some measure both of privacy and freedom, his moral judgments have been passed in some accordance with his nature. His sins were always sins in his own sight; he could then only sin when he did some act against his clear conviction; the light that he walked by was obscure, but it was single. Now, when two people of any grit and spirit put their fortunes into one, there succeeds to this comparative certainty a huge welter of competing jurisdictions. It no longer matters so much how life appears to one; one must consult another: one, who may be strong, must not offend the other, who is weak. The only weak brother I am willing to consider is (to make a bull for once) my wife. For her, and for her only, I must waive my righteous judgments, and go crookedly about my life. How, then, in such an atmosphere of compromise, to keep honour bright and abstain from base capitulations? How are you to put aside love's pleadings? How are you, the apostle of laxity, to turn suddenly about into the rabbi of precision, and, after these years of ragged practice, pose for a hero to the lackey who has f
PREV.   NEXT  
|<   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226  
227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   >>   >|  



Top keywords:

judgments

 
marriage
 

single

 
obscure
 
spirit
 

walked

 

conviction

 

people

 
bachelor
 
enjoyed

measure
 

conformity

 

affair

 

precept

 

privacy

 

freedom

 

nature

 

passed

 
accordance
 
bright

honour

 

abstain

 

capitulations

 

compromise

 

righteous

 

crookedly

 
atmosphere
 
pleadings
 

apostle

 
practice

ragged

 
lackey
 

suddenly

 
laxity
 
precision
 

jurisdictions

 
longer
 

matters

 

morality

 
competing

welter

 

succeeds

 

comparative

 

certainty

 

appears

 

consult

 
brother
 

strong

 

offend

 

fortunes