was never able to obtain a small vocabulary from them."
With regard to Gypsey marriages, Salmon relates that the nearest
relations cohabit with each other; and as to education, their children
grow up in the most shameful neglect, without either discipline or
instruction.
All this is precisely the case with the Pariars. In the journal of the
Missionaries already quoted, it is said; "With respect to matrimony, they
act like the beasts, and their children are brought up without restraint
or information." Gypsies are fond of being about horses, so are the
Suders in India, for which reason, they are commonly employed as
horse-keepers, by the Europeans resident in that country."
We have seen that the Gypsies hunt after cattle which have died of
distempers, in order to feed on them; and when they can procure more of
the flesh than is sufficient for one day's consumption, they dry it in
the sun. Such is likewise a constant custom with the Pariars in India.
That the Gypsies, and natives of Hindostan, resemble each other in
complexion, and shape is undeniable. And what is asserted of the young
Gypsey girls rambling about with their fathers who are musicians, dancing
with lascivious and indecent gestures, to divert any person who is
willing to give them a small gratuity for so acting, is likewise
perfectly Indian. Sonnerat confirms this in the account he gives of the
dancing girls of Surat.
Fortune-telling is practised all over the East; but the peculiar kind
professed by the Gypsies, viz: chiromancy, constantly referring to
whether the parties shall be rich or poor, happy or unhappy in marriage,
&c. is no where met with but in India.
The account we have given of Gypsey smiths may be compared with the
Indian, as related by Sonnerat in the following words: "The smith carries
his tools, his shop, and his forge about with him, and works in any place
where he can find employment; he erects his shop before the house of his
employer, raising a low wall with beaten earth; before which, he places
his hearth; behind this wall, he fixes two leathern bellows. He has a
stone instead of an anvil, and his whole apparatus is a pair of tongs, a
hammer, a beetle, and a file. How exactly does this accord with the
description of the Gypsey smith!
We have seen that Gypsies always choose their place of residence near
some village, or city, very seldom within them; even though there may not
be any order to prevent it, as is the cas
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