in a little Russian village near
the Crimea, he was called upon to prescribe for a young lady, ill with
some low malignant fever, from which visit he contracted the same
disease. Being then sixty-four years of age, naturally frail, worn down
by sixteen years of hard, exhaustive toil, depleted by a diet that found
no place for meats or stimulants, he had nothing upon which to rally,
and rapidly sank into the long slumber which at last gave him what he
had so many years denied himself--_rest_.
His remains were buried there in Russia in the village of Dophinovka.
After his death a monument was erected to his memory, being the first
placed in St. Paul's Cathedral, London. This was appropriately inscribed
to his memory, although it was his latest expressed wish that he should
be left to sleep in an unmarked, unknown grave.
A just estimate of the character of John Howard can only be arrived at
by a careful consideration of the times in which he lived and the
peculiar circumstances of his life. The natural inherited sternness of
his character never felt the modifying influences of a mother's love or
the companionship of brothers or sisters. His ill health added to his
restless desire for travel and change, but unfitted him for close or
continued application to any special line of thought or interest, while
his early independence in the management of his fortune placed in his
way strong temptations to extravagance and idleness.
It is therefore more than an ordinary indication of an inborn principle
of humanity when we find him, upon his first settlement upon his
father's estates, devoting time, thought, and money to the amelioration
of the condition of his neglected and suffering tenantry. Model
landlords were not in fashion in those times, and a man who so
administered his affairs must have done so in the face of much
criticism, ridicule, and contempt among his peers.
But none of these things seem to have moved him from the even tenor of
his way. Yet there was no sentimentalism in his dealings with his
tenants, as we find him holding them to a strict accounting for the use
made of their improved conditions.
So of his prison work. It seemed to be all and altogether for the
masses, and not for individuals. No record is left of personal
almsgiving, save when resorted to as a ruse to obtain entrance to the
French prisons. That his interest was not in individuals is further
shown by the calm and deliberate manner in whic
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