ur passage through life; we are almost ashamed of the multiplied
comforts and enjoyments of our condition, when we think of him, who,
though "the Lord of glory," "had not where to lay his head." And if it
be our lot to undergo evils of more than ordinary magnitude, we are
animated under them by reflecting, that we are hereby more conformed to
the example of our blessed Master: though we must ever recollect one
important difference, that the sufferings of Christ were voluntarily
borne for _our_ benefit, and were probably far more exquisitely
agonizing than any which we are called upon to undergo. Besides, it must
be a solid support to us amidst all our troubles to know, that they do
not happen to us by chance; that they are not even merely the punishment
of sin; but that they are the dispensations of a kind Providence, and
sent on messages of mercy.--"The cup that our Father hath given us,
shall we not drink it?"--"Blessed Saviour! by the bitterness of thy
pains we may estimate the force of thy love; we are _sure_ of thy
kindness and compassion; thou wouldst not willingly call on us to
suffer; thou hast declared unto us, that all things shall finally work
together for good to them that love thee; and therefore, if thou so
ordainest it, welcome disappointment and poverty, welcome sickness and
pain, welcome even shame, and contempt, and calumny. If this be a rough
and thorny path, it is one in which thou hast gone before us. Where we
see thy footsteps we cannot repine. Meanwhile, thou wilt support us with
the consolations of thy grace; and even here thou canst more than
compensate to us for any temporal sufferings, by the possession of that
peace, which the world can neither give nor take away."
LOOKING UNTO JESUS!
"The Author and Finisher of our faith, who for the joy that was set
before him endured the cross, despising the shame, and is set down at
the right hand of God." From the scene of our Saviour's weakness and
degradation, we follow him, in idea, into the realms of glory, where "he
is on the right hand of God; angels, and principalities, and powers
being made subject unto him."--But though changed in place, yet not in
nature, he is still full of sympathy and love; and having died "to save
his people from their sins," "he ever _liveth_ to make intercession for
them." Cheered by this animating view, the Christian's fainting spirits
revive. Under the heaviest burdens he feels his strength recruited; and
when all
|