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ive times on a folio volume which lay open before him. Immediately there was a profound silence, and some young men, richly dressed, their hands tied behind their backs, entered the hall by a door opposite to that which Charles had opened. He who walked first, and who appeared the most important of the prisoners, stopped in the middle of the hall, before the block, which he looked at with supreme contempt. At the same time the corpse on the throne trembled convulsively, and a crimson stream flowed from his wounds. The young man knelt down, laid his head on the block, the axe glittered in the air for a moment, descended on the block, the head railed over the marble pavement, and reached the feet of the king, and stained his slipper with blood. Until this moment surprise had kept Charles silent, but this horrible spectacle roused him, and advancing two or three steps towards the throne, he boldly addressed the figure on its left in the well-known formulary, "If thou art of God, speak; if of the other, leave us in peace." The phantom answered slowly and solemnly, "King Charles, this blood will not flow in thy time, but five reigns after." Here the voice became less distinct, "Woe, woe, woe to the blood of Vasa!" The forms of all the assembly now became less clear, and seemed but colored shades: soon they entirely disappeared; the lights were extinguished; still they heard a melodious noise, which one of the witnesses compared to the murmuring of the wind among the trees, another to the sound a harp string gives in breaking. All agreed as to the duration of the apparition, which they said lasted ten minutes. The hangings, the head, the waves of blood, all had disappeared with the phantoms, but Charles's slipper still retained a crimson stain, which alone would have served to remind him of the scenes of this night, if indeed they had not been too well engraven on his memory. When the king returned to his apartment, he wrote an account of what he had seen, and he and his companions signed it. In spite of all the precautions taken to keep these circumstances private, they were well known, even during the lifetime of Charles, and no one hitherto has thought fit to raise doubts as to their authenticity. DIVINATION, WITCHCRAFT, AND MESMERISM. From the Dublin University Magazine. It seems strange that so obvious a case as that of Barlaam and the monks of Mount Athos has not been brought into
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