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enus), who had come from Pergamus to Rome, was now enabled to exhibit his uncommon professional skill. This pestilence lasted for several years. Verus died of intemperance A.D. 171, and Aurelius prevailed upon the Senate to rank him among the gods. He now marched against the Marcomanni, but was defeated in a great battle, and, in order to provide a new army, sold the imperial plate and jewels. He now took up a position at Sirmium (Sirmich), and endeavored to wear out the barbarians by skirmishes and sudden attacks, without venturing far from his strong-hold. At length, however, upon one occasion, having been drawn into a defile, the Roman army was relieved by a fierce storm of thunder and rain, which terrified the barbarians. Tradition attributes this sudden storm to the prayers of a Christian legion. The barbarians now submitted, and withdrew beyond the Danube. Soon after, an insurrection broke out in Syria, where Avidius Cassius, at the instigation, it is said, of the emperor's wife Faustina, had proclaimed himself emperor. But Cassius, by his severity, disgusted his own soldiers, and was assassinated by a centurion. Aurelius lamented this event, since it deprived him of an opportunity of showing clemency to an erring friend. He at once set out for the East, and there freely forgave all those who had conspired against him. He took the young family of Cassius under his protection, and ordered the papers of that officer to be destroyed, lest they might disclose the names of the conspirators. Faustina, who had accompanied her husband to Cilicia, died soon after, it is said, by her own hand. It is remarkable that this philosophic emperor should have permitted a cruel persecution of the Christians in A.D. 177, perhaps at the instigation of the Stoic philosophers--the only blot upon his general humanity and benevolence. Among the victims of this persecution was Justin Martyr, the author of the Apologies for Christianity, addressed to Antoninus, as well as to Aurelius himself. Toward the close of his reign, having become convinced of the falseness of the charges made against the Christians, Aurelius became once more tolerant and philosophic. In A.D. 176 the emperor triumphed at Rome for his various successes. He gave a donation of eight pieces of gold to every citizen, and made his son Commodus his colleague. In the mean time the barbarians in the interior of Europe, moved by a general impulse, began to press upon th
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