were created." "Whewell has
boldly maintained, and he has never been controverted, that all real
advances in the sciences of physiology and comparative anatomy,--such as
that made by Harvey in discovering the circulation of the blood,--have
been made by those who not only believed in the existence of design
everywhere manifested in the animate world, but were led by that belief
to make their discoveries."
When discussing the paper of Mr. Henslow on evolution, he says: "In
speaking of this paper I must commend the exceeding reverent tone in
which the author has discussed the subject, and I should like to see all
such subjects discussed in a similar tone. The view which Mr. Henslow
brings forward, however, does not appear to be a very original one. It
was the first view ever brought forward on the doctrine of evolution,
and I was the first one to point out that the whole doctrine was one of
retrograde character. The whole tone and character of this paper, except
that which relates to the attributes and moral government of God,[38] is
nothing more or less than the same view of the doctrine of evolution
which created such a sensation in this country when that famous book
came out, 'The Vestiges of Creation.' So far as I can understand the
arguments of Mr. Darwin, they have simply been an endeavor to eject out
of the idea of evolution the personal work of the Deity. His whole
endeavor has been to push the Creator farther and farther back out of
view. The most laborious part of Darwin's attempt at reasoning,--for it
is not true reasoning,--the most laborious part of his logic and
reasoning, is intended to eliminate, as perfectly as any of the
atheistical authors have endeavored to do, the idea of design. Now,
setting revelation aside, the manner in which the unknown author of the
'Vestiges of Creation' treated this subject, satisfactorily showed that
the doctrine of evolution was not in itself an atheistical doctrine, nor
did it deny the existence of design. So far as I could understand and
make out, having carefully read the book at the time it came out and
afterwards, and having carefully analyzed and compared it and Mr.
Darwin's book with each other, so far as I could understand it, the
doctrine of the author of the 'Vestiges of Creation' was simply, that
God created all things, and that when He created matter He impressed on
it certain laws; that matter, being evolved according to those laws,
should produce beings and or
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