rived the _N._ gunn-fani, a
war-banner.
GYLLIR, from gull, gold.
HABROK. The E.E. render this word by _Altipes_, from bar, high; and
brok, lit. breeches, brogues, but which they assume may also sig. a
bird's leg.
HALLINSKITHI, to decline; hence it would be an appropriate term for
the post-meridian sun.
HAMSKEKPIR, prob. from hams, hide; and the v. skerpa, to sharpen, also
to dry, to indurate.
HAPTAGUD, ph. from haupt, a nexus, a tie, a band.
HAR, prop. HARR, may mean either _high_ or _hairy_. As a designation
of Odin it has undoubtedly the former signification. As the name of a
dwarf, the latter sig. would be more appropriate.
HARBARDR, Hairy-beard.
HEIDRUN, serene, etherial; a heath.
HEIMDALLR: heimr, home, the world.
HELA, prop. HEL., gen. HELJAR, the Goddess of the Infernal Regions,
used instead of Helheimr for those regions themselves.
HELBLINDI: hel, see the preceding word; blindi, from blundr, slumber.
HEPTI, prob. means impeding, constraining; to seize, to take by force,
to adhere to.
HERFJOTUR, lit. Host's-fetter, _i.e._ having the power to impede or
constrain an army at will: her, an army, a host, a multitude.
HERJANN, the leader of an army; from her.
HERMOD, prop. HERMODR: her from her, courage, (_see_ Modgudur).
HERTEITR, gay amongst warriors, a jovial soldier; glad, joyful.
HILDUR (Hilda), war, a combat. Hence we find it in a number of
Teutonic prop, names both m. and f., as Hilderic, Childeric, Hildegrim
(the Helm of War), Brynhildr (Brunhilda), Clothild (Clothilda), &c.
HIMINBJORG, the Heavenly-Mountains, the Comprehending, the
All-embracing.
HIMINBRJOTR, Heaven-breaking: from the v. brjota, to break.
HJALMBERI, Helmet-bearing.
HJUKI, to keep warm, to nourish, to cherish.
HLIDSKJALF, a slope, a declivity; also to waver, to tremble.
HLINA, prop. HLIN, the _support_ on which a person leans, _i.e._ a
tutelary deity.
HLJODALFR, the Genius or Elf of Sound.
HLODYN, the name of Frigga, as the symbol of the earth; _protectress
of the hearth_--of the household. The Romans also worshipped a goddess
of the earth and of fire under the common name of Fornax, dea
fornacalis. Grimm mentions a stone found at Cleves with the remarkable
inscription--DEAE HLUDANAE SACRVM C. TIBERIVS VERVS, and remarks that
Hludana was neither a Roman nor a Celtic goddess, and could be no
other than Hlodyn, which shows the identity of the German and
Scandinavian Mythology.
HLOKK,
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