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invitation to Chicago, I sent my reply for transmission to the people of All Souls Church this morning. I choose this same time to announce to you my decision. At the beginning of my consideration of the problem, I found questions of personal inclination and comfort inevitably to the fore. For twelve years minus one month, I have lived and labored in New York City. Every particle of moral energy which I possess, I have invested here. Nearly all of my friends are associated with this community. Especially am I bound by ties of deepest reverence and affection to this church. Here are memories of joy and sorrow and great trial which are more truly a part of me than the voice with which I speak, or the hand with which I turn these pages. It [3] needed but this single summons to teach me what I had not known--how deeply my roots are struck into the soil of this place, and how great the pain and hazard of their exposure, removal and replanting. It very soon became clear to me, however, that personal considerations could rightly have but little part in the settlement of this problem. In no spirit of bravado, but in simplest recognition of the truth, I say to you that I believe I would have been betraying the profession which I have sworn to serve had I permitted conditions of personal affection, however lovely and precious, to determine my decision in this case. I take seriously the fact of my ordination--that as a minister of religion I have been "set apart," as the traditional phrase has it, to the high purpose of propagating an idea, championing a cause, seeking the best and the highest that I know in terms of God and of his holy will. I am here, in other words, not to make or to keep friends, not to enjoy pleasant associations of hand and heart, not even to serve a particular church, but to serve, perhaps at the cost of these other and more personal things, the great idea of which I speak. To allow my individual sentiments to fix the place and fashion of my professional service, would be to me as dastardly a thing as to allow considerations of profit or prestige to make decision. Not even my wife or my children could interfere in this case. My problem was to determine where I could best advance the ideals to which I have given my life--where I could find the weapons or tools best fitted to my hand for the doing of my work--and there to stand. To remain in this church and city might be infinitely desirable to me as a
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