in the slave trade between Africa and the West
Indies, when they are restrained from employing their own by
restrictive laws of their nation. If this is the case, is there any
person of humanity that would not wish to prevent them? Another
consideration why we should commit the petition is, that we may give
no ground of alarm by a serious opposition, as if we were about to
take measures that were unconstitutional.

Mr. Stone (of Md.) feared that if Congress took any measures,
indicative of an intention to interfere with the kind of property
alluded to, it would sink it in value very considerably, and might be
injurious to a great number of the citizens, particularly in the
Southern States.

He thought the subject was of general concern, and that the
petitioners had no more right to interfere with it than any other
members of the community. It was an unfortunate circumstance, that it
was the property of sects to imagine they understood the rights of
human nature letter than all the world beside; and that they would, in
consequence, be meddling with concerns in which they had nothing to
do.

As the petition relates to a subject of a general nature, it ought to
lie on the table, as information; he would never consent to refer
petitions, unless the petitioners were exclusively interested. Suppose
there was a petition to come before us from a society, praying us to
be honest in our transactions, or that we should administer the
Constitution according to its intention--what would you do with a
petition of this kind? Certainly it would remain on your table. He
would, nevertheless, not have it supposed, that the people had not a
right to advise and give their opinion upon public measures; but he
would not be influenced by that advice or opinion, to take up a
subject sooner than the convenience of other business would admit.
Unless he changed his sentiments, he would oppose the commitment.

Mr. Burke (of S.C.) thought gentlemen were paying attention to what
did not deserve it. The men in the gallery had come here to meddle in
a business with which they have nothing to do; they were volunteering
it in the cause of others, who neither expected nor desired it. He had
a respect for the body of Quakers, but, nevertheless, he did not
believe they had more virtue, or religion, than other people, nor
perhaps so much, if they were examined to the bottom, notwithstanding
their outward pretences. If their petition is to be noticed, Co