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Point. Several months previous to the time of which we now speak, a few colored families (emancipated negroes) bought of a white man some small parcels of land lying adjacent to Mr. C.'s estate. They planted their lands in provisions, and also built them houses thereon, and moved into them. After they had become actively engaged in cultivating their provisions, Mr. Corbett laid claim to the lands, and ordered the negroes to leave them forthwith. They of course refused to do so. Mr. C. then flew into a violent rage, and stormed and swore, and threatened to burn their houses down over their heads. The terrified negroes forsook their property and fled. Mr. C. then ordered his negroes to tear down their huts and burn up the materials--which was accordingly done. He also turned in his cattle upon the provision grounds, and destroyed them. The negroes made a complaint against Mr. C., and he was arrested and committed to jail in St. John's for trial on the charge of _arson_. We heard of this circumstance on the day of Mr. C.'s commitment, and we were told that it would probably go very hard with him on his trial, and that he would be very fortunate if he escaped the _gallows_ or _transportation_. A few days after this we were surprised to hear that Mr. C. had died in prison. Upon inquiry, we learned that he died literally from _rage and mortification_. His case defied the, skill and power of the physicians. They could detect the presence of no disease whatever, even on a minute post-mortem examination. They pronounced it as their opinion that he had died from the violence of his passions--excited by being imprisoned, together with his apprehensions of the fatal issue of the trial. Not long before emancipation, Mr. Scotland was imprisoned for _befriending_ the negroes. After emancipation, Mr. Corbett was imprisoned for wronging them. Mr. Corbett was a respectable planter, of good family and moved in the first circles in the island] TWENTY-FIRST PROPOSITION.--Emancipation has been followed by a manifest diminution of "_prejudice against color_," and has opened the prospect off its speedy extirpation. Some thirty years ago, the president of the island, Sir Edward Byam, issued an order forbidding the great bell in the cathedral of St. John's being tolled at the funeral of a colored person; and directing a _smaller_ bell to be hung up in the same belfry, and used on such occasions. For twenty years this distinction wa
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