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gia, and Printed at the request of the Georgia Presbytery, in 1833, we are told "that the present economy of the slave system is _to get all you can_ from the slave, and give him in return _as little as will barely support him in a working condition_!" Here, in a few words, the whole enormity of slavery is exposed to view: "to _get all you can_ from the slave"--by means of whips and forks and irons--by every device for torturing the body, without destroying its capability of labor; and in return give him as little of his coarse fare as will keep him, like a mere beast of burden, in a "_working condition_;" this is slavery, as explained by the slaveholder himself. Mr. Clay further says: "_Offences against the master_ are more severely punished than violations of the law of God, a fault which affects the slave's personal character a good deal. As examples we may notice, that _running away_ is more severely punished than adultery." "He (the slave) only knows his master as lawgiver and executioner, and the _sole object of punishment_ held up to his view, is to make him _a more obedient and profitable slave_." Hon. W.B. Seabrook, in an address before the Agricultural Society of St. John's, Colleton, published by order of the Society, at Charleston, in 1834, after stating that "as Slavery exists in South Carolina, the action of the citizens should rigidly conform to that state of things:" and, that "no _abstract opinions of the rights of man_ should be allowed in any instance to modify the _police system of a plantation_," proceeds as follows. "_He_ (the slave) _should be practically treated as a slave_; and thoroughly taught the true cardinal principle on which our peculiar institutions are founded, viz.; that to his owner he is bound by the law of God and man; and that no human authority can sever the link which unites them. The great aim of the slaveholder, then, should be to keep his people in strict _subordination_. In this, it may in truth be said, lies his _entire duty_." Again, in speaking of the punishments of slaves, he remarks: "If to our army the disuse of THE LASH has been prejudicial, to the slaveholder it would operate to deprive him of the MAIN SUPPORT of his authority. For the first class of offences, I consider imprisonment in THE STOCKS[A] at night, with or without hard labor by day, as a powerful auxiliary in the cause of _good_ government." "_Experience_ has convinced me that there is no punishment to wh
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