for so long, but carried war into the country of
his suzerain and marched through Babylonia devastating and despoiling
the principal cities. This successful Elamite campaign took place,
according to the computation of the later Assyrian scribes, about the
year 2280 B. c, and it is probable that for many years afterwards the
authority of the King of Elam extended over the plains of Babylonia.
It has been suggested that Kutir-Nakh-khunte, after including Babylonia
within his empire, did not remain permanently in Elam, but may have
resided for a part of each year, at least, in Lower Mesopotamia.
His object, no doubt, would have been to superintend in person the
administration of his empire and to check any growing spirit of
independence among his local governors. He may thus have appointed in
Susa itself a local governor who would carry on the business of the
country during his absence, and, under the king himself, would wield
supreme authority. Such governors may have been the sukkali, who, unlike
the patesi, were independent of foreign control, but yet did not enjoy
the full title of "king."
* For references to the passages where the name occurs, see
King, _Letters of Hammurabi_, vol. i, p. Ivy.
It is possible that the sukkalu who ruled in Elam during the reign of
Kutir-Nakhkhunte was named Temti-agun, for a short inscription of
this ruler has been recovered, in which he records that he built and
dedicated a certain temple with the object of ensuring the preservation
of the life of Kutir-Na'khundi. If we may identify the Kutir-Va'khundi
of this text with the great Elamite conqueror, Kutir-Nakhkhunte, it
follows that Temti-agun, the sukkal of Susa, was his subordinate. The
inscription mentions other names which are possibly those of rulers of
this period, and reads as follows: "Temti-agun, sukkal of Susa, the son
of the sister of Sirukdu', hath built a temple of bricks at Ishme-karab
for the preservation of the life of Kutir-Na'khundi, and for the
preservation of the life of Lila-irtash, and for the preservation of his
own life, and for the preservation of the life of Temti-khisha-khanesh
and of Pil-kishamma-khashduk." As Lila-irtash is mentioned immediately
after Kutir-Na'khundi, he was possibly his son, and he may have
succeeded him as ruler of the empire of Elam and Babylonia, though no
confirmation of this view has yet been discovered. Temti-khisha-khanesh
is mentioned immediately after the reference to
|