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he desert into a garden of wicked loveliness, peopled by beautiful sirens, through whose charms many of the knights have already fallen from their state of good. Lastly Amfortas, sallying forth in the pride of his heart to subdue the sorcerer, armed with the sacred spear that clove the Saviour's side, has succumbed to the charms of the beauteous Kundry, a strange being over whom Klingsor exercises an hypnotic power. He has lost the spear, and further has sustained a grievous wound from its point dealt by Klingsor, which no balm or balsam can heal. The first scene opens in a cool woodland glade near the castle of Monsalvat, where Gurnemanz, one of the knights, and two young esquires of the Grail are sleeping. Their earnest converse is interrupted by Kundry, who flies in with a healing medicine for the wounded King, which she has brought from Arabia. This strange woman is that Herodias who laughed at our Saviour upon the Cross, and thenceforth was condemned to wander through the world under a curse of laughter, praying only for the gift of tears to release her weary soul. Klingsor has gained a magic power over her, and, to use the language of modern theosophy, can summon her astral shape at will to be the queen of his enchanted garden, leaving her body stark and lifeless; but when not in his power she serves the ministers of the Grail in a wild, petulant, yet not wholly unloving manner. Gurnemanz tells the young esquires the story of the Grail, and together they repeat the prophecy which promises relief to their suffering King:-- Wise through pity, The sinless fool. Look thou for him Whom I have chosen. Their words are interrupted by loud cries from without, and several knights and esquires rush in, dragging with them Parsifal, who has slain one of the sacred swans with his bow and arrow. Gurnemanz protects Parsifal from their violence, and seeing that the youth, who has lived all his life in the woods, is as innocent as a child, leads him up to the castle of the Grail, in the hope that he may turn out to be the sinless fool of the prophecy. In the vast hall of the Grail the knights assemble, and fulfil the mystic rites of the love-feast. Amfortas, the one sinner in that chaste community, pleads to be allowed to forgo his task of uncovering the Grail, the source to him of heartburning remorse and anguish; but Titurel, speaking from the tomb where he lies between life and death, sustained only by th
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