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ction, one of the two mutually-contradicting qualities is of far less importance than the other. If you refer literature to the standards of life, common-sense will at once decide which quality should count heaviest in your esteem. You will be in no danger of weighing a mere maladroitness of manner against a fine trait of character, or of letting a graceful deportment blind you to a fundamental vacuity. When in doubt, ignore style, and think of the matter as you would think of an individual. CHAPTER VII WRESTLING WITH AN AUTHOR Having disposed, so far as is possible and necessary, of that formidable question of style, let us now return to Charles Lamb, whose essay on _Dream Children_ was the originating cause of our inquiry into style. As we have made a beginning of Lamb, it will be well to make an end of him. In the preliminary stages of literary culture, nothing is more helpful, in the way of kindling an interest and keeping it well alight, than to specialise for a time on one author, and particularly on an author so frankly and curiously "human" as Lamb is. I do not mean that you should imprison yourself with Lamb's complete works for three months, and read nothing else. I mean that you should regularly devote a proportion of your learned leisure to the study of Lamb until you are acquainted with all that is important in his work and about his work. (You may buy the complete works in prose and verse of Charles and Mary Lamb, edited by that unsurpassed expert Mr. Thomas Hutchison, and published by the Oxford University Press, in two volumes for four shillings the pair!) There is no reason why you should not become a modest specialist in Lamb. He is the very man for you; neither voluminous, nor difficult, nor uncomfortably lofty; always either amusing or touching; and--most important--himself passionately addicted to literature. You cannot like Lamb without liking literature in general. And you cannot read Lamb without learning about literature in general; for books were his hobby, and he was a critic of the first rank. His letters are full of literariness. You will naturally read his letters; you should not only be infinitely diverted by them (there are no better epistles), but you should receive from them much light on the works. It is a course of study that I am suggesting to you. It means a certain amount of sustained effort. It means slightly more resolution, more pertinacity, and more expenditure
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