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affic. But doubtless we ought to begin by renouncing the perfidious means of inflaming their cupidity and their passions. The articles which they are the most desirous to obtain from us, ought to be the price of the produce of the soil, and no longer the means of exchange, and the aliment of this dreadful traffic in human flesh. It would, however, be proper that, as long as slaves should continue to arrive from the interior, the whites might buy them. This permission should be granted for a time, and in a certain extent of country. Their slavery should also be limited to ten years, as we have said above, and their moral and physical improvement, should be directed in such a manner as to attach them to the soil by exciting in them the love of property. The laws and institutions which govern the mother country, would incontrovertibly be applicable to the new establishments. It would certainly be presumable, that on account of particular considerations of moral and political order, it would be proper to allow local regulations, in forming which, all proprietors enjoying the rights of citizenship, ought to participate, without any distinction of colour. It would especially be highly important, that the regulations for the government of the slaves, should be founded on mildness and humanity, that prudent and enlightened persons should superintend the execution of them, and have the necessary authority to prevent abuses, and to secure to the slave the protection of the law. In order to obtain these results, it is evident that it would be no less essential to preserve the colonies from the scourge of arbitrary authority, from the excesses of power, which always accompany abuses, injustice, and corruption. When favor and caprice are the only laws that are attended to; when intrigue supplies the place of merit; when cupidity succeeds to honorable industry; when vice and meanness are titles to distinctions, and the true means of making a fortune; when honours are no longer synonimous with honour; then society presents only disorder and anarchy, then people renounce obscure virtue, and laborious acquisition to follow the easy ways of corruption; then enlightened men, for whom public esteem is a sterile recommendation, the true servants of the king, the faithful friends of their country, are forced to disappear, to withdraw from employments, and the interest of the public, as well as that of humanity, is miserably sacrificed to
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