product of the volitions of persons like himself, but stronger, and
capable of being appeased or angered, as he himself might be soothed
or irritated. Through such conceptions of the plan and working of
the universe all mankind have passed, or are passing. And we may
now consider, what has been the effect of the improvement of natural
knowledge on the views of men who have reached this stage, and who
have begun to cultivate natural knowledge with no desire but that of
"increasing God's honour and bettering man's estate."

For example, what could seem wiser, from a mere material point of view,
more innocent, from a theological one, to an ancient people, than that
they should learn the exact succession of the seasons, as warnings for
their husbandmen; or the position of the stars, as guides to their rude
navigators? But what has grown out of this search for natural
knowledge of so merely useful a character? You all know the reply.
Astronomy,--which of all sciences has filled men's minds with general
ideas of a character most foreign to their daily experience, and has,
more than any other, rendered it impossible for them to accept the
beliefs of their fathers. Astronomy,--which tells them that this so vast
and seemingly solid earth is but an atom among atoms, whirling, no man
knows whither, through illimitable space; which demonstrates that what
we call the peaceful heaven above us, is but that space, filled by an
infinitely subtle matter whose particles are seething and surging, like
the waves of an angry sea; which opens up to us infinite regions where
nothing is known, or ever seems to have been known, but matter and
force, operating according to rigid rules; which leads us to contemplate
phenomena the very nature of which demonstrates that they must have
had a beginning, and that they must have an end, but the very nature of
which also proves that the beginning was, to our conceptions of time,
infinitely remote, and that the end is as immeasurably distant.

But it is not alone those who pursue astronomy who ask for bread
and receive ideas. What more harmless than the attempt to lift and
distribute water by pumping it; what more absolutely and grossly
utilitarian? But out of pumps grew the discussions about Nature's
abhorrence of a vacuum; and then it was discovered that Nature does not
abhor a vacuum, but that air has weight; and that notion paved the way
for the doctrine that all matter has weight, and that the force