te product of a creative fiat and
consequently are out of the domain of science altogether.
Whether this view prove ultimately to be true or false, it is, at any
rate, not at present supported by what is commonly regarded as logical
proof, even if it be capable of discussion by reason; and hence we
consider ourselves at liberty to pass it by, and to turn to those views
which profess to rest on a scientific basis only, and therefore admit
of being argued to their consequences. And we do this with the less
hesitation as it so happens that those persons who are practically
conversant with the facts of the case (plainly a considerable advantage)
have always thought fit to range themselves under the latter category.
The majority of these competent persons have up to the present time
maintained two positions,--the first, that every species is,
within certain defined or definable limits, fixed and incapable of
modification; the second, that every species was originally produced by
a distinct creative act. The second position is obviously incapable
of proof or disproof, the direct operations of the Creator not being
subjects of science; and it must therefore be regarded as a corollary
from the first, the truth or falsehood of which is a matter of
evidence. Most persons imagine that the arguments in favour of it are
overwhelming; but to some few minds, and these, it must be confessed,
intellects of no small power and grasp of knowledge, they have not
brought conviction. Among these minds, that of the famous naturalist
Lamarck, who possessed a greater acquaintance with the lower forms
of life than any man of his day, Cuvier not excepted, and was a good
botanist to boot, occupies a prominent place.
Two facts appear to have strongly affected the course of thought of
this remarkable man--the one, that finer or stronger links of affinity
connect all living beings with one another, and that thus the highest
creature grades by multitudinous steps into the lowest; the other, that
an organ may be developed in particular directions by exerting itself in
particular ways, and that modifications once induced may be transmitted
and become hereditary. Putting these facts together, Lamarck endeavoured
to account for the first by the operation of the second. Place an animal
in new circumstances, says he, and its needs will be altered; the new
needs will create new desires, and the attempt to gratify such desires
will result in an appropriat
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