ly
and triumphantly maintained? Where was the Spirit that breathed in it of
hope?

Such were some of the questions that thronged for solution. What was
mind, what spirit? an attenuated vapour of the all-pervading substance?

He could not permit himself to dwell on these thoughts--madness lay that
way. Madness, and a watching demon that whispered of substance, and
sought to guide his wanderings in the night. Hodder clung to the shell
of reality, to the tiny panorama of the visible and the finite, to the
infinitesimal gropings that lay recorded before him on the printed page.
Let him examine these first, let him discover--despite the price--what
warrant the mind of man (the only light now vouchsafed to him in his
darkness) gave him to speculate and to hope concerning the existence
of a higher, truer Reality than that which now tossed and wounded him.
It were better to know.

Scarcely had the body been lifted from the tree than the disputes
commenced, the adulterations crept in. The spontaneity, the fire and
zeal of the self-sacrificing itinerant preachers gave place to the
paralyzing logic then pervading the Roman Empire, and which had sent its
curse down the ages to the modern sermon; the geometrical rules of Euclid
were made to solve the secrets of the universe. The simple faith of the
cross which had inspired the martyr along the bloody way from Ephesus to
the Circus at Rome was formalized by degrees into philosophy: the faith
of future ages was settled by compromises, by manipulation, by bribery in
Councils of the Church which resembled modern political conventions, and
in which pagan Emperors did not hesitate to exert their influence over
the metaphysical bishops of the factions. Recriminations, executions,
murders--so the chronicles ran.

The prophet, the idealist disappeared, the priest with his rites and
ceremonies and sacrifices, his power to save and damn, was once more in
possession of the world.

The Son of Man was degraded into an infant in his mother's arms. An
unhealthy, degenerating asceticism, drawn from pagan sources, began with
the monks and anchorites of Egypt and culminated in the spectacle of
Simeon's pillar. The mysteries of Eleusis, of Attis, Mithras, Magna
Mater and Isis developed into Christian sacraments--the symbol became
the thing itself. Baptism the confession of the new life, following
the customs of these cults, became initiation; and from the same
superstitious origins, the repellent