Theophile Gautier.
But set as one of the episodes in the main narrative, a true gem amid
its mockeries, its coarse though genuine humanity, its burlesque
horrors, came the tale of Cupid and Psyche, full of brilliant,
life-like situations, speciosa locis, and abounding in lovely visible
imagery (one seemed to see and handle the golden hair, the fresh
flowers, the precious works of art in it!) yet full also of a gentle
idealism, so that you might take it, if you chose, for an allegory.
With a concentration of all his finer literary gifts, Apuleius had
gathered into it the floating star-matter of many a delightful old
story.--
The Story of Cupid and Psyche.
In a certain city lived a king and queen who had three daughters
exceeding fair. But the beauty of the elder sisters, though pleasant
to behold, yet passed not the measure of human praise, while such was
the loveliness of the [62] youngest that men's speech was too poor to
commend it worthily and could express it not at all. Many of the
citizens and of strangers, whom the fame of this excellent vision had
gathered thither, confounded by that matchless beauty, could but kiss
the finger-tips of their right hands at sight of her, as in adoration
to the goddess Venus herself. And soon a rumour passed through the
country that she whom the blue deep had borne, forbearing her divine
dignity, was even then moving among men, or that by some fresh
germination from the stars, not the sea now, but the earth, had put
forth a new Venus, endued with the flower of virginity.
This belief, with the fame of the maiden's loveliness, went daily
further into distant lands, so that many people were drawn together to
behold that glorious model of the age. Men sailed no longer to Paphos,
to Cnidus or Cythera, to the presence of the goddess Venus: her sacred
rites were neglected, her images stood uncrowned, the cold ashes were
left to disfigure her forsaken altars. It was to a maiden that men's
prayers were offered, to a human countenance they looked, in
propitiating so great a godhead: when the girl went forth in the
morning they strewed flowers on her way, and the victims proper to that
unseen goddess were presented as she passed along. This conveyance of
divine worship to a mortal kindled meantime the anger of the true
Venus. "Lo! now, the ancient [63] parent of nature," she cried, "the
fountain of all elements! Behold me, Venus, benign mother of the
world, sharing my honours
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