dless wonder. The languages are worn like a dress by
a man, and distinguish him sooner than his natural figure; and we are,
from motives of self-love, inclined to give others credit for the ideas
they have borrowed or have come into indirect possession of, rather than
for those that originally belong to them and are exclusively their own.
The merit in them and the implied inferiority in ourselves is less.
Learning is a kind of external appendage or transferable property--
'Twas mine, 'tis his, and may be any man's.
Genius and understanding are a man's self, an integrant part of his
personal identity; and the title to these last, as it is the most
difficult to be ascertained, is also the most grudgingly acknowledged.
Few persons would pretend to deny that Porson had more Greek than they;
it was a question of fact which might be put to the immediate proof, and
could not be gainsaid; but the meanest frequenter of the Cider Cellar or
the Hole in the Wall would be inclined, in his own conceit, to dispute
the palm of wit or sense with him, and indemnify his self-complacency
for the admiration paid to living learning by significant hints to
friends and casual droppers-in, that the greatest men, when you came to
know them, were not without their weak sides as well as others. Pedants,
I will add here, talk to the vulgar as pedagogues talk to schoolboys, on
an understood principle of condescension and superiority, and therefore
make little progress in the knowledge of men or things. While they
fancy they are accommodating themselves to, or else assuming airs of
importance over, inferior capacities, these inferior capacities are
really laughing at them. There can be no true superiority but what
arises out of the presupposed ground of equality: there can be no
improvement but from the free communication and comparing of ideas.
Kings and nobles, for this reason, receive little benefit from
society--where all is submission on one side, and condescension on the
other. The mind strikes out truth by collision, as steel strikes fire
from the flint!
There are whole families who are born classical, and are entered in
the heralds' college of reputation by the right of consanguinity.
Literature, like nobility, runs in the blood. There is the Burney
family. There is no end of it or its pretensions. It produces wits,
scholars, novelists, musicians, artists in 'numbers numberless.' The
name is alone a passport to the Temple of Fame. Those
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