nd which therefore must have contained
something in the shape of practical hints to young architects, these
Vedas were lying at the bottom of the waters; so Vishnoo became
incarnate in a whale, and sounding down in him to the uttermost depths,
rescued the sacred volumes. Was not this Vishnoo a whaleman, then? even
as a man who rides a horse is called a horseman?

Perseus, St. George, Hercules, Jonah, and Vishnoo! there's a member-roll
for you! What club but the whaleman's can head off like that?

CHAPTER 83. Jonah Historically Regarded.

Reference was made to the historical story of Jonah and the whale in the
preceding chapter. Now some Nantucketers rather distrust this historical
story of Jonah and the whale. But then there were some sceptical Greeks
and Romans, who, standing out from the orthodox pagans of their times,
equally doubted the story of Hercules and the whale, and Arion and the
dolphin; and yet their doubting those traditions did not make those
traditions one whit the less facts, for all that.

One old Sag-Harbor whaleman's chief reason for questioning the Hebrew
story was this:--He had one of those quaint old-fashioned Bibles,
embellished with curious, unscientific plates; one of which represented
Jonah's whale with two spouts in his head--a peculiarity only true
with respect to a species of the Leviathan (the Right Whale, and the
varieties of that order), concerning which the fishermen have this
saying, "A penny roll would choke him"; his swallow is so very small.
But, to this, Bishop Jebb's anticipative answer is ready. It is not
necessary, hints the Bishop, that we consider Jonah as tombed in the
whale's belly, but as temporarily lodged in some part of his mouth. And
this seems reasonable enough in the good Bishop. For truly, the
Right Whale's mouth would accommodate a couple of whist-tables, and
comfortably seat all the players. Possibly, too, Jonah might have
ensconced himself in a hollow tooth; but, on second thoughts, the Right
Whale is toothless.

Another reason which Sag-Harbor (he went by that name) urged for his
want of faith in this matter of the prophet, was something obscurely in
reference to his incarcerated body and the whale's gastric juices. But
this objection likewise falls to the ground, because a German exegetist
supposes that Jonah must have taken refuge in the floating body of a
DEAD whale--even as the French soldiers in the Russian campaign turned
their dead horses into t