doze. I had blown out the candle; and the mere thought
of Queequeg--not four feet off--sitting there in that uneasy position,
stark alone in the cold and dark; this made me really wretched. Think of
it; sleeping all night in the same room with a wide awake pagan on his
hams in this dreary, unaccountable Ramadan!

But somehow I dropped off at last, and knew nothing more till break of
day; when, looking over the bedside, there squatted Queequeg, as if he
had been screwed down to the floor. But as soon as the first glimpse of
sun entered the window, up he got, with stiff and grating joints,
but with a cheerful look; limped towards me where I lay; pressed his
forehead again against mine; and said his Ramadan was over.

Now, as I before hinted, I have no objection to any person's religion,
be it what it may, so long as that person does not kill or insult any
other person, because that other person don't believe it also. But when
a man's religion becomes really frantic; when it is a positive torment
to him; and, in fine, makes this earth of ours an uncomfortable inn to
lodge in; then I think it high time to take that individual aside and
argue the point with him.

And just so I now did with Queequeg. "Queequeg," said I, "get into bed
now, and lie and listen to me." I then went on, beginning with the rise
and progress of the primitive religions, and coming down to the various
religions of the present time, during which time I labored to show
Queequeg that all these Lents, Ramadans, and prolonged ham-squattings in
cold, cheerless rooms were stark nonsense; bad for the health; useless
for the soul; opposed, in short, to the obvious laws of Hygiene and
common sense. I told him, too, that he being in other things such an
extremely sensible and sagacious savage, it pained me, very badly pained
me, to see him now so deplorably foolish about this ridiculous Ramadan
of his. Besides, argued I, fasting makes the body cave in; hence the
spirit caves in; and all thoughts born of a fast must necessarily be
half-starved. This is the reason why most dyspeptic religionists cherish
such melancholy notions about their hereafters. In one word, Queequeg,
said I, rather digressively; hell is an idea first born on an undigested
apple-dumpling; and since then perpetuated through the hereditary
dyspepsias nurtured by Ramadans.

I then asked Queequeg whether he himself was ever troubled with
dyspepsia; expressing the idea very plainly, so that he