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them. The comparative absence of genius is fully paralleled by the want of its opposite. Not only are the paths of preeminence untrodden; the purlieus of brutish ignorance are likewise unfrequented. On neither side of the great medial line is the departure of individuals far or frequent. All men there are more alike;--so much alike, indeed, that the place would seem to offer a sort of forlorn hope for disappointed socialists. Although religious missionaries have not met with any marked success among the natives, this less deserving class of enthusiastic disseminators of an all-possessing belief might do well to attempt it. They would find there a very virgin field of a most promisingly dead level. It is true, human opposition would undoubtedly prevent their tilling it, but Nature, at least, would not present quite such constitutional obstacles as she wisely does with us. The individual's mind is, as it were, an isolated bit of the race mind. The same set of traits will be found in each. Mental characteristics there are a sort of common property, of which a certain undifferentiated portion is indiscriminately allotted to every man at birth. One soul resembles another so much, that in view of the patriarchal system under which they all exist, there seems to the stranger a peculiar appropriateness in so strong a family likeness of mind. An idea of how little one man's brain differs from his neighbor's may be gathered from the fact, that while a common coolie in Japan spends his spare time in playing a chess twice as complicated as ours, the most advanced philosopher is still on the blissfully ignorant side of the pons asinorum. We find, then, that in all three points the Far East fulfils what our theory demanded. There is one more consideration worthy of notice. We said that the environment had not been the deus ex materia in the matter; but that the soul itself possessed the germ of its own evolution. This fact does not, however, preclude another, that the environment has helped in the process. Change of scene is beneficial to others besides invalids. How stimulating to growth a different habitat can prove, when at all favorable, is perhaps sufficiently shown in the case of the marguerite, which, as an emigrant called white-weed, has usurped our fields. The same has been no less true of peoples. Now these Far Eastern peoples, in comparison with our own forefathers, have travelled very little. A race in its travels g
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