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I saw a familiar red beard and mustache in the gateway. They belonged to the captain, who with his party had just crossed the stream. We met him on the stairs as he came up, and congratulated him on the safe arrival of himself and his devoted companions. But he remembered our treachery, and was grave and dignified accordingly; a tendency which increased as he observed on our part a disposition to laugh at him. After remaining an hour or two at the fort he rode away with his friends, and we have heard nothing of him since. As for R., he kept carefully aloof. It was but too evident that we had the unhappiness to have forfeited the kind regards of our London fellow-traveler. CHAPTER X THE WAR PARTIES The summer of 1846 was a season of much warlike excitement among all the western bands of the Dakota. In 1845 they encountered great reverses. Many war parties had been sent out; some of them had been totally cut off, and others had returned broken and disheartened, so that the whole nation was in mourning. Among the rest, ten warriors had gone to the Snake country, led by the son of a prominent Ogallalla chief, called The Whirlwind. In passing over Laramie Plains they encountered a superior number of their enemies, were surrounded, and killed to a man. Having performed this exploit the Snakes became alarmed, dreading the resentment of the Dakota, and they hastened therefore to signify their wish for peace by sending the scalp of the slain partisan, together with a small parcel of tobacco attached, to his tribesmen and relations. They had employed old Vaskiss, the trader, as their messenger, and the scalp was the same that hung in our room at the fort. But The Whirlwind proved inexorable. Though his character hardly corresponds with his name, he is nevertheless an Indian, and hates the Snakes with his whole soul. Long before the scalp arrived he had made his preparations for revenge. He sent messengers with presents and tobacco to all the Dakota within three hundred miles, proposing a grand combination to chastise the Snakes, and naming a place and time of rendezvous. The plan was readily adopted and at this moment many villages, probably embracing in the whole five or six thousand souls, were slowly creeping over the prairies and tending towards the common center at La Bonte's Camp, on the Platte. Here their war-like rites were to be celebrated with more than ordinary solemnity, and a thousand warriors, as it was
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