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ustain them in life. And as the tree must die, or the rock fall, before a dissolution can be effected between _them_, so either the believer must lose his spiritual life, or the Rock must crumble, ere their union can be dissolved. Speaking of the Lord Jesus, Isaiah says: "I will fasten Him as a nail in a sure place; and He shall be for a glorious throne to His Father's house: and they shall hang upon Him all the glory of His father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons" (xxii. 23, 24). There is one nail, fastened in a sure place; and on it hang all the flagons and all the cups. "Oh," says one little cup, "I am so small and so black, suppose I were to drop!" "Oh," says a flagon, "there is no fear of you; but I am so heavy, so very weighty, suppose I were to drop!" And a little cup says, "Oh, if I were only like the gold cup there, I should never fear falling." But the gold cup answers, "It is not because I am a gold cup that I keep up; but because I hang upon the nail." If the nail gives way we all come down, gold cups, china cups, pewter cups, and all; but as long as the nail keeps up, all that hang on Him hang safely. I once read these words on a tombstone: "Born, died, kept." Let us pray God to keep us in perfect peace, and assured of salvation. CHAPTER VIII. _CHRIST ALL AND IN ALL_. (Colossians iii. 11.) Christ is _all_ to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we must first of all know Him as our Saviour from sin. When the angel came down from heaven to proclaim that He was to be born into the world, you remember he gave His name, "He shall be called Jesus, for He shall save His people from their sins." Have we been delivered from sin? He did not come to save us _in_ our sins, but _from_ our sins. Now, there are three ways of knowing a man. Some men you know only by hearsay; others you merely know by having been once introduced to them, you know them very slightly; other again you know by
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