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ttle room in which books and papers mingled oddly with the bedroom furniture and the tools and bench of his craft. There were two windows with shabby red curtains. On nails hung a few odd garments, one of which, the doublet anciently pierced by the fanatic's dagger, merely served as a memento, though not visibly older than the rest of his wardrobe. "Who puts a mediocre article into a costly envelope?" was the philosopher's sartorial standpoint. Over the mantel (on which among some old pipes lay two silver buckles, his only jewellery) was pinned a charcoal sketch of Masaniello in shirt-sleeves, with a net on his shoulder, done by Spinoza himself, and obviously with his own features as model: perhaps in some whimsical moment when he figured himself as an intellectual revolutionary. A portfolio that leaned against a microscope contained black and white studies of some of his illustrious visitors, which caught happily their essential features without detail. The few other wall-pictures were engravings by other hands. Spinoza sat down on his truckle-bed with a great sigh of content. "_Desideratoque acquiescimus lecto_," he murmured. Then his eye roving around: "My spiders' webs are gone!" he groaned. "I could not disarrange aught in sweeping _them_ away!" deprecated the goodwife. "Thou hast disarranged _me_! I have learnt all my wisdom from watching spiders!" he said, smiling. "Nay, thou jestest." "In no wise. The spider and the fly--the whole of life is there. 'Tis through leaving them out that the theologies are so empty. Besides, who will now catch the flies for my microscope?" "I will not believe thou wouldst have the poor little flies caught by the great big spiders. Never did I understand what Pastor Cordes prated of turning the other cheek till I met thee." "Nay, 'tis not my doctrine. Mine is the worship of joy. I hold that the effort to preserve our being is virtue." "But thou goest to church sometimes?" "To hear a preacher." "A strange motive." She added musingly: "Christianity is not then true?" "Not true for me." "Then if thou canst not believe in it, I will not." Spinoza smiled tenderly. "Be guided by Dr. Cordes, not by me." The goodwife was puzzled. "Dost thou then think I can be saved in Dr. Cordes' doctrine?" she asked anxiously. "Yes, 'tis a very good doctrine, the Lutheran; doubt not thou wilt be saved in it, provided thou livest at peace with thy neighbors." Her face br
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