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riously professed to be the friend of his country, nor would his country have believed him if he had. According to the shrewd remark of Fielding, the temporal happiness, the civil liberties and properties of Europe, had been the game of his earliest youth, and the eternal and final happiness of all mankind the sport and entertainment of his advanced age. He would have fain destroyed the freedom of his countrymen when in power, and their hope of immortality when in disgrace. Neither can we find a parallel in the history of that other Lord Chancellor of England, who has been described by the poet as 'the greatest, wisest, meanest of mankind.' Two of the epithets would not suit Lord Brougham; and though he unquestionably bore himself more honourably in the season of his elevation than his illustrious predecessor, he has as certainly employed himself to worse purpose in the time of his disgrace. Unlike Lords Bolingbroke, Buckingham, or Bacon, Lord Brougham entered public life a reformer and a patriot. The subject of his first successful speech in Parliament was the slave-trade. He denounced not only the abominable traffic itself,--the men who stole, bought, and kept the slave; but also the traders and merchants,--'the cowardly suborners of piracy and mercenary murder,' as he termed them, under whose remote influence the trade had been carried on; and the sympathies of the people went along with him. He was on every occasion, too, the powerful advocate of popular education. Brougham is no discoverer of great truths; but he has evinced a 'curious felicity' in expressing truths already discovered: he exerted himself in sending 'the schoolmaster abroad,' and announced the fact in words which became more truly his motto than the motto found for him in the Herald's Office. He took part in well-nigh every question of reform; stood up for economy, the reduction of taxes, and Queen Caroline; found very vigorous English in which to express all he ought to have felt regarding the Holy Alliance and the massacre at Manchester; and dealt with Cobbett as Cobbett deserved, for doing what he is now doing himself. There was always a lack of heart about Brougham, so that men admired without loving him. There were no spontaneous exhibitions of those noblenesses of nature which mark the true reformer, and which compel the respect of even enemies. Luther, Knox, and Andrew Thomson were all men of rugged strength,--men of war, and born to cont
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