FREE BOOKS

Author's List




PREV.   NEXT  
|<   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100  
101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   >>   >|  
untain-shoulders, falling steeply away to the west, clad in the emerald robe of early spring; this immense gulf at our feet, four thousand feet below us, a huge trough of gray and yellow, through which the dark-green ribbon of the Jordan jungle, touched with a few silvery gleams of water, winds to the blue basin of the Dead Sea; those scarred and wrinkled hills rising on the other side, the knotted brow of Quarantana, the sharp cone of Sartoba, the distant peak of Mizpeh, the long line of Judean, Samarian, and Galilean summits, Olivet, and Ebal, and Gerizim, and Gilboa, and Tabor, rolling away to the northward, growing ever fairer with the promise of fertile valleys between them and rich plains beyond them, and fading at last into the azure vagueness of the highlands round the Lake of Galilee. Why does that country toward which we are looking and travelling seem to us so much more familiar and real, so much more a part of the actual world, than this region of forgotten Greek and Roman glory, from which we are returning like those who awake from sleep? The ruined splendours of Jerash fade behind us like a dream. Samaria and Galilee, crowded with memories and associations which have been woven into our minds by the wonderful Bible story, draw us to them with the convincing touch of reality. Yet even while we recognise this strange difference between our feelings toward the Holy Land and those toward other parts of the ancient world, we know that it is not altogether true. Gerasa was as really a part of God's big world as Shechem or Jezreel or Sychar. It stood in His sight, and He must have regarded the human souls that lived there. He must have cared for them, and watched over them, and judged them equitably, dividing the just from the unjust, the children of love from the children of hate, even as He did with men on the other side of the Jordan, even as He does with all men everywhere to-day. If faith in a God who is the Father and Lord of all mankind means anything it means this: equal care, equal justice, equal mercy for all the world. Gerasa has been forgotten of men, but God never forgot it. What, then, is the difference? Just this: in the little land between the Jordan and the sea, things came to pass which have a more enduring significance than the wars and splendours, the wealth and culture of the Decapolis. Conflicts were fought there in which the eternal issues of good and evil were clearly manifest. Ideas
PREV.   NEXT  
|<   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100  
101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   >>   >|  



Top keywords:

Jordan

 

children

 

Galilee

 

Gerasa

 

splendours

 

difference

 

forgotten

 
convincing
 

wonderful

 

Sychar


Jezreel
 

Shechem

 

ancient

 

altogether

 
recognise
 
strange
 

feelings

 

reality

 

equitably

 

things


enduring

 

forgot

 

significance

 

manifest

 
issues
 

eternal

 

culture

 
wealth
 

Decapolis

 

Conflicts


fought

 

judged

 

dividing

 

watched

 

regarded

 

unjust

 

mankind

 

justice

 
Father
 

scarred


wrinkled

 

silvery

 

gleams

 

rising

 

knotted

 

Mizpeh

 

Judean

 

distant

 
Sartoba
 

Quarantana