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WOLF IN BELGIUM AND THE NETHERLANDS 212 XIV. THE WERWOLVES AND MARAS OF DENMARK 225 XV. WERWOLVES IN NORWAY AND SWEDEN 236 XVI. WERWOLVES IN ICELAND, LAPLAND, AND FINLAND 256 XVII. THE WERWOLF IN RUSSIA AND SIBERIA 270 WERWOLVES CHAPTER I WHAT IS A WERWOLF? What is a werwolf? To this there is no one very satisfactory reply. There are, indeed, so many diverse views held with regard to the nature and classification of werwolves, their existence is so keenly disputed, and the subject is capable of being regarded from so many standpoints, that any attempt at definition in a restricted sense would be well-nigh impossible. The word werwolf (or werewolf) is derived from the Anglo-Saxon _wer_, man, and _wulf_, wolf, and has its equivalents in the German _Waehrwolf_ and French _loup-garou_, whilst it is also to be found in the languages, respectively, of Scandinavia, Russia, Austria-Hungary, the Balkan Peninsula, and of certain of the countries of Asia and Africa; from which it may be concluded that its range is pretty well universal. Indeed, there is scarcely a country in the world in which belief in a werwolf, or in some other form of lycanthropy, has not once existed, though it may have ceased to exist now. But whereas in some countries the werwolf is considered wholly physical, in others it is looked upon as partly, if not entirely, superphysical. And whilst in some countries it is restricted to the male sex, in others it is confined to the female; and, again, in others it is to be met with in both sexes. Hence, when asked to describe a werwolf, or what is generally believed to be a werwolf, one can only say that a werwolf is an anomaly--sometimes man, sometimes woman (or in the guise of man or woman); sometimes adult, sometimes child (or in the guise of such)--that, under certain conditions, possesses the property of metamorphosing into a wolf, the change being either temporary or permanent. This, perhaps, expresses most of what is general concerning werwolves. For more particular features, upon which I will touch later, one must look to locality and time. Those who are sceptical with regard to the existence of the werwolf, and refuse to accept, as proof of such existence, the accumulated testimony of centuries, attribute the origin of the belief in the phenomenon merely to an
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