WOLF IN BELGIUM AND THE NETHERLANDS 212
XIV. THE WERWOLVES AND MARAS OF DENMARK 225
XV. WERWOLVES IN NORWAY AND SWEDEN 236
XVI. WERWOLVES IN ICELAND, LAPLAND, AND FINLAND 256
XVII. THE WERWOLF IN RUSSIA AND SIBERIA 270
WERWOLVES
CHAPTER I
WHAT IS A WERWOLF?
What is a werwolf? To this there is no one very satisfactory reply.
There are, indeed, so many diverse views held with regard to the nature
and classification of werwolves, their existence is so keenly disputed,
and the subject is capable of being regarded from so many standpoints,
that any attempt at definition in a restricted sense would be well-nigh
impossible.
The word werwolf (or werewolf) is derived from the Anglo-Saxon _wer_,
man, and _wulf_, wolf, and has its equivalents in the German _Waehrwolf_
and French _loup-garou_, whilst it is also to be found in the languages,
respectively, of Scandinavia, Russia, Austria-Hungary, the Balkan
Peninsula, and of certain of the countries of Asia and Africa; from
which it may be concluded that its range is pretty well universal.
Indeed, there is scarcely a country in the world in which belief in a
werwolf, or in some other form of lycanthropy, has not once existed,
though it may have ceased to exist now. But whereas in some countries
the werwolf is considered wholly physical, in others it is looked upon
as partly, if not entirely, superphysical. And whilst in some countries
it is restricted to the male sex, in others it is confined to the
female; and, again, in others it is to be met with in both sexes.
Hence, when asked to describe a werwolf, or what is generally
believed to be a werwolf, one can only say that a werwolf is an
anomaly--sometimes man, sometimes woman (or in the guise of man or
woman); sometimes adult, sometimes child (or in the guise of
such)--that, under certain conditions, possesses the property of
metamorphosing into a wolf, the change being either temporary or
permanent.
This, perhaps, expresses most of what is general concerning werwolves.
For more particular features, upon which I will touch later, one must
look to locality and time.
Those who are sceptical with regard to the existence of the werwolf, and
refuse to accept, as proof of such existence, the accumulated testimony
of centuries, attribute the origin of the belief in the phenomenon
merely to an
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