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tated of submitting the presidential vote directly to the people without intervention of electors. But it may well be doubted whether, in the light of the political corruption of to-day, even this be not too great an advance upon the democratic principle for the moral condition of our people. For many years our country has been the victim of a demagoguism, resulting from the working of this very principle, and the question admits of serious discussion whether, instead of abrogating the form, a return to the _spirit_ of the Constitution, while, at the same time, holding strictly amenable those to whom this important choice is intrusted, would not result in a pure and more statesmanlike administration of public affairs. For the elector, being held politically responsible for the conduct of the candidate for whom his vote was cast, and for all the evils resulting from mal-administration, would soon learn that to be faithful is not less important than to be wise, and that his political interest was identified with the well-being of the country. But it is one of the evils of our rapid progress that the past is looked upon with such disfavor as to effectually prevent a return even upon the path of error. In the pride of our civilization the simpler theories of the olden time are despised as unworthy of, if not wholly unfitted for, our present exalted intellectuality. The principle is ignored that reform may sometimes be effected by retracing the steps of years. Hence reform in this particular must either adopt the dangerous experiment of establishing the pure democratic principle, or else devise some third plan which shall charm by its novelty at the same time that it is founded upon some evident and abiding truth. And in this connection another great evil becomes evident which is in itself a fault of our civilization, and not a defect arising from any fundamental error in our system; an evil which, although always predominant, has been more active in its workings, more injurious in its effects during the present war than ever before. It is the spirit of bitter, uncharitable, and even malicious opposition of the minority to the acts and theories of the party in power, forgetting that no great evil was ever yet effectually counteracted by opposition, which only fans the flame and makes the fire burn hotter. And while no good can be effected by such opposition, its direful effect is to divide the councils of the nation, to para
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