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ft spoken of thy love for thy mother. With great tenderness lovest thou little children, and thy fellow man--aye, have I not oft heard from thy lips that to do away with the kingdom of swords and hunger and want and bitterness--aye, to bring in the Kingdom of man's Brotherhood, thou wouldst be willing to lay down thy life? Strong and fearless, even tender is thy love as thou art a man. Yet because thou art a man, there is a love thou knowest not?" "There is a love my heart doth not divine?" "Yea, so my wisdom telleth me. Yet when I saw thee first a mother's love shone in thy face." "And is there a love greater than a mother's love, Mary?" "Yea, my Master. There is the love of which this mother-love is born." "What manner of love is this?" and he leaned toward her as he waited for her answer. "Before cometh mother-love, cometh woman's love for a man," she said after a brief hesitation. "The mystery thou divinest. Thou art a woman. Tell me--what is the love of a woman for a man?" "Thou dost ask me concerning the love in the heart of a woman that doth make it hunger for one man alone--apart from all the world, and in her dreams feel his arms about her, and beside a cradle look with him upon bone of their bone and flesh of their flesh? Dost thou ask me this?" "I do ask thee, woman." "And I do answer thee. A woman's love is a white flame on a deathless altar burning for the High Priest of her heart, where, over their united love the Shekinah doth hover as holy incense. And when the flame doth burn and the ear be ever listening for the priest in snowy raiment that cometh not, then doth the flame be ever consuming itself and the heart groweth sick, for woman's love desireth to give all." "And doth thy ear listen for the footsteps of thy sacred altar's one High Priest?" "Ask me not, my Master--ask me not. From my heart I have already lifted the veil too far aside for it is not given woman to speak of her love, though it is her life. Yet love is strange--love is holy!" "Thou sayest well 'Love is strange--love is holy.' Love is the breath of God which corruption hath not power to touch. And as it hath been ordered of the Creator that woman desire to give all, so hath it been given to man's love, to ask all--aye, Mary, _to take all_. So there are not two loves different. A man's love and a woman's love are but the two parts of that love which is both center and circumference of all that
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