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tions that were rained upon him, not once complaining, nor issuing an order. Tradition has it, however, that he made averages good later on, when the year of expiation was ended. There are two reasonably complete lives of Pythagoras, one by Diogenes Laertius, and another by Iamblichus. Personally, I prefer the latter, as Iamblichus, as might be inferred from his name, makes Pythagoras a descendant of AEneas, who was a son of Neptune. This is surely better than the abrupt and somewhat sensational statement to the effect that his father was Apollo. * * * * * The birthplace of Pythagoras was Samos, an isle of Greece. He was born of wealthy but honest parents, who were much in love with each other--a requisite, says Pythagoras, for parentage on its highest plane. It is probable that Pythagoras was absolutely correct in his hypothesis. That he was a very noble specimen of manhood--physically and mentally--there is no doubt. He was tall, lithe, dignified, commanding and silent by nature, realizing fully that a handsome man can never talk as well as he looks. He was quite aware of his physical graces, and in following up the facts of his early life, he makes the statement that his father was a sea-captain and trader. He then incidentally adds that the best results are obtained for posterity where a man is absent from his family eleven months in the year. This is an axiom agreed upon by many modern philosophers, few of whom, however, live up to their ideals. Aristophanes, who was on friendly terms with some of the disciples of Pythagoras, suggested in one of his plays that the Pythagorean domestic time-limit should be increased at least a month for the good of all concerned. Plato, Xenophon and Aristotle make frequent references to Pythagoras. In order to impress men like these, the man must have taught a very exalted philosophy. In truth, Pythagoras was a teacher of teachers. And like all men who make a business of wisdom he sometimes came tardy off, and indulged in a welter of words that wrecked the original idea--if there were one. There are these three: Knowledge, Learning, Wisdom. And the world has until very recent times assumed that they were practically one and the same thing. Knowledge consists of the things we know, not the things we believe or the things we assume. Knowledge is a personal matter of intuition, confirmed by experience. Learning consists largely of the th
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