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view arose those arbitrary tariffs for wounds or loss of life, which were gradually developed more or less completely in all the Teutonic and Scandinavian races, until every injury to life or limb had its proportionate price, according to the rank which the injured person bore in the social scale. These tariffs, settled by the heads of houses, are, in fact, the first elements of the law of nations; but it must be clearly understood that it always rested with the injured family either to follow up the quarrel by private war, or to call on the man who had inflicted the injury to pay a fitting fine. If he refused, the feud might be followed up on the battlefield, in the earliest times, or in later days, either by battle or by law. Of the latter mode of proceeding, we shall have to speak at greater length farther on; for the present, we content ourselves with indicating these different modes of settling a quarrel in what we have called the patriarchal state. A fourth great principle of his nature was the conviction of the worthlessness and fleeting nature of all worldly goods. One thing alone was firm and unshaken, the stability of well-earned fame. "Goods perish, friends perish, a man himself perishes, but fame never dies to him that hath won it worthily." "One thing I know that never dies, the judgment passed on every mortal man." Over all man's life hung a blind, inexorable fate, a lower fold of the same gloomy cloud that brooded over Odin and the AEsir. Nothing could avert this doom. When his hour came, a man must meet his death, and until his hour came he was safe. It might strike in the midst of the highest happiness, and then nothing could avert the evil, but until it struck he would come safe through the direst peril. This fatalism showed itself among this vigorous pushing race in no idle resignation. On the contrary, the Northman went boldly to meet the doom which he felt sure no effort of his could turn aside, but which he knew, if he met it like a man, would secure him the only lasting thing on earth--a name famous in sons and story. Fate must be met then, but the way in which it was met, that rested with a man himself, that, at least, was in his own power; there he might show his free will; and thus this principle, which might seem at first to be calculated to blunt his energies and weaken his strength of mind, really sharpened and hardened them in a wonderful way, for it left it still worth everything to a ma
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