es them in freedom and
perfection of modelling; we can, in fact, trace in them the influence of
the artists who furnished the drawings for the scenes at Tel el-Amarna.
They have represented the gods and goddesses with the same type
of profile as that of the king--a type of face of much purity and
gentleness, with its aquiline nose, its decided mouth, almond-shaped
eyes, and melancholy smile. When the decoration of the temple was
completed, Seti regarded the building as too small for its divine
inmate, and accordingly added to it a new wing, which he built along
the whole length of the southern wall; but he was unable to finish
it completely. Several parts of it are lined with religious
representations, but in others the subjects have been merely sketched
out in black ink with corrections in red, while elsewhere the walls
are bare, except for a few inscriptions, scribbled over them after an
interval of twenty centuries by the monks who turned the temple chambers
into a convent. This new wing was connected with the second hypostyle
hall of the original building by a passage, on one of the walls of which
is a list of seventy-five royal names, representing the ancestors of the
sovereign traced back to Mini. The whole temple must be regarded as a
vast funerary chapel, and no one who has studied the religion of Egypt
can entertain a doubt as to its purpose. Abydos was the place where the
dead assembled before passing into the other world. It was here, at the
mouth of the "Cleft," that they received the provisions and offerings
of their relatives and friends who remained on this earth. As the dead
flocked hither from all quarters of the world, they collected round the
tomb of Osiris, and there waited till the moment came to embark on the
Boat of the Sun. Seti did not wish his soul to associate with those of
the common crowd of his vassals, and prepared this temple for himself,
as a separate resting-place, close to the mouth of Hades. After having
dwelt within it for a short time subsequent to his funeral, his soul
could repair thither whenever it desired, certain of always finding
within it the incense and the nourishment of which it stood in need.
Thebes possessed this king's actual tomb. The chapel was at Qurnah, a
little to the north of the group of pyramids in which the Pharaohs of
the XIth dynasty lay side by side with those of the XIIIth and XVIIth.
Ramses had begun to build it, and Seti continued the work, dedicating
i
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