as entirely military,
and chiefly related to the probable conquest or subjugation of Great
Britain, and the probable consequence to mankind in general of such a
great event. No difference of opinion was heard with regard to its
immediate benefit to France and gradual utility to all other nations; but
Berthier seemed to apprehend that, before France could have time to
organize this valuable conquest, she would be obliged to support another
war, with a formidable league, perhaps, of all other European nations.
The issue, however, he said, would be glorious to France, who, by her
achievements, would force all people to acknowledge her their mother
country; and then, first, Europe would constitute but one family.

Chaptal was as certain as everybody else of the destruction of the
tyrants of the seas; but he thought France would never be secure against
the treachery of modern Carthage until she followed the example of Rome
towards ancient Carthage; and therefore, after reducing London to ashes,
it would be proper to disperse round the universe all the inhabitants of
the British Islands, and to re-people them with nations less
evil-disposed and less corrupted. Portalis observed that it was more
easy to conceive than to execute such a vast plan. It would not be an
undertaking of five, of ten, nor of twenty years, to transplant these
nations; that misfortunes and proscription would not only inspire courage
and obstinacy, but desperation.

"No people," continued he, "are more attached to their customs and
countries than islanders in general; and though British subjects are the
greatest travellers, and found everywhere, they all suppose their country
the best, and always wish to return to it and finish their days amidst
their native fogs and smoke. Neither the Saxons, nor the Danes, nor
Norman conquerors transplanted them, but, after reducing them,
incorporated themselves by marriages among the vanquished, and in some
few generations were but one people. It is asserted by all persons who
have lately visited Great Britain, that, though the civilization of the
lower classes is much behind that of the same description in France, the
higher orders, the rich and the fashionable, are, with regard to their,
manners, more French than English, and might easily be cajoled into
obedience and subjection to the sovereignty of a nation whose customs, by
free choice, they have adopted in preference to their own, and whose
language forms a