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olute, wayward prince whose chief characteristics have just been described. His titles of Confessor and Saint belong not to the general instincts of Christendom but to the most transitory feelings of the age." (I protest, No.) "His opinions, his prevailing motives, were such as in no part of modern Europe would now be shared by any educated teacher or ruler." (That's true enough.) "But in spite of these irreconcilable differences, there was a solid ground for the charm which he exercised over his contemporaries. His childish and eccentric fancies have passed away;" (I protest, No;) "but his innocent faith and his sympathy with his people are qualities which, even in our altered times, may still retain their place in the economy of the world. Westminster Abbey, so we hear it said, sometimes with a cynical sneer, sometimes with a timorous scruple, has admitted within its walls many who have been great without being good, noble with a nobleness of the earth earthy, worldly with the wisdom of this world. But it is a counterbalancing reflection, that the central tomb, round which all those famous names have clustered, contains the ashes of one who, weak and erring as he was, rests his claims of interment here, not on any act of power or fame, but only on his artless piety and simple goodness. He, towards whose dust was attracted the fierce Norman, and the proud Plantagenet, and the grasping Tudor, and the fickle Stuart, even the Independent Oliver, the Dutch William, and the Hanoverian George, was one whose humble graces are within the reach of every man, woman, and child of every time, if we rightly part the immortal substance from the perishable form." Now I have read you these passages from Dean Stanley as the most accurately investigatory, the most generously sympathetic, the most reverently acceptant account of these days, and their people, which you can yet find in any English history. But consider now, point by point, where it leaves you. You are told, first, that you are living in an age of poetry. But the days of poetry are those of Shakespeare and Milton, not of Bede: nay, for their especial wealth in melodious theology and beautifully rhythmic and pathetic meditation, perhaps the days which have given us 'Hiawatha,' 'In Memoriam,' 'The Christian Year,' and the 'Soul's Diary' of George Macdonald, may be not with disgrace compared with those of Caedmon. And nothing can be farther different from the temper, nothing
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