alents the reception that they deserve; it is a part of benevolence to
cultivate the graces that may persuade or allure men to the imitation of
what is right. "Stand off, I am holier than thou," is not more foreign
to true piety, than "Stand off, I am wiser than thou," is to true
benevolence, as relates to those "things indifferent," in which we are
told that we may be all things to all men.
The cultivation of domestic politeness is a subject not nearly enough
attended to, yet it is the sign, and ought to be the manifestation, of
many beautiful virtues--affection, self-denial, elegance, are all called
into play by it; and it has a potent recommendation in its being an
excellent preservative against affectation, which generally arises from
a great desire to please, joined to an ignorance of the means of
pleasing successfully. It is to be hoped that these remarks will not be
deemed trifling or irrelevant in a chapter on the means of securing
personal influence. Powers of pleasing are a very great source of that
influence, and there is no telling how great might be the benefit to
society, if all on whom they are bestowed (and how lavishly they are
bestowed on woman!) would be persuaded to use them, not as a means of
selfish gratification, but as an engine for the promotion of good.[113]
Such powers are as sacred a trust from the Creator as any other gift,
and ought to be equally used for his glory and the advancement of moral
good. Virtue, indeed, in itself is venerable, but it must be attractive
in order to be influential. And how attractive it might be, if the
powers of pleasing, which can cover and even recommend the deformity of
vice, were conscientiously excited in its behalf! This is the peculiar
province of women, and they are peculiarly fitted for it by Nature.
Their personal loveliness, their versatile powers, and lively fancy,
qualify them in an eminent degree to adorn, and by adorning to
recommend, virtue and religion.
Cosi all' egro fanciul porgiamo aspersi
Di soare licor gli orli del vaso.
FOOTNOTES:
[113] It was a beautiful idea in the mythology of the ancients, which
identified the Graces with the Charities of social life.
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