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tures of nature--rocks, caves, and mounds were associated in the popular mind with the achievements of Arthur, and many are connected with them by name at the present day. But the romances relating to Arthur were far more than the reflection of passing thoughts and customs destined to perish with the generations who read them. They embodied the ideals of the English race six centuries ago, and although appearing in a different form, those ideals are still our own. The examples presented in romantic fiction of manly courage, of self-sacrificing devotion, of simplicity of character, and of chivalric consideration for the weakness of the female sex, may excite our admiration and sympathy, as well as that of a fierce and untutored knighthood. These tales were the product of the English mind in its boyhood, and it is to the youth of our day that they are best adapted and most attractive; but the rationalism of the nineteenth century may find in their spirit of simple faith, of unquestioning belief and trust, much that is beautiful in human life which modern thought and science have swept away. It is on account of the enduring character of the ideals, of which the Arthurian legends were the spontaneous expression, that these works, although contained in a rude form, without artistic plan or literary merit to give them permanence, have never wholly passed from the acquaintance of men. The rude force and beauty of mediaeval fiction has been deeply felt by many of the greatest minds which have contributed to modern literature. To the perusal of the story of Launcelot and Guenever Dante ascribes the coming of Paolo and Francesca _al doloroso passo_. While the other works of Ariosto have fallen into obscurity, his "Orlando Furioso" has achieved a lasting fame. One of the greatest poems in the German language, the "Oberon" of Wieland, is almost a reproduction of a chivalric romance. The reader of Milton is often reminded of Uther's son, Begirt with British and Armoric knights. Spenser transferred romantic fiction into the region of allegory, and gave to English literature the immortal "Faery Queen." In our own day the "Idyls" of Tennyson have made the legends of Arthur a part of our common thought, and the Knights of the Round Table familiar in almost every household. The romances of chivalry fall naturally into three general classes: those relating to Charlemagne and his peers; those relat
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