tures of nature--rocks, caves, and mounds were associated in the
popular mind with the achievements of Arthur, and many are connected
with them by name at the present day.
But the romances relating to Arthur were far more than the reflection
of passing thoughts and customs destined to perish with the
generations who read them. They embodied the ideals of the English race
six centuries ago, and although appearing in a different form, those
ideals are still our own. The examples presented in romantic fiction of
manly courage, of self-sacrificing devotion, of simplicity of
character, and of chivalric consideration for the weakness of the
female sex, may excite our admiration and sympathy, as well as that of
a fierce and untutored knighthood. These tales were the product of the
English mind in its boyhood, and it is to the youth of our day that
they are best adapted and most attractive; but the rationalism of the
nineteenth century may find in their spirit of simple faith, of
unquestioning belief and trust, much that is beautiful in human life
which modern thought and science have swept away. It is on account of
the enduring character of the ideals, of which the Arthurian legends
were the spontaneous expression, that these works, although contained
in a rude form, without artistic plan or literary merit to give them
permanence, have never wholly passed from the acquaintance of men. The
rude force and beauty of mediaeval fiction has been deeply felt by many
of the greatest minds which have contributed to modern literature. To
the perusal of the story of Launcelot and Guenever Dante ascribes the
coming of Paolo and Francesca _al doloroso passo_. While the other
works of Ariosto have fallen into obscurity, his "Orlando Furioso" has
achieved a lasting fame. One of the greatest poems in the German
language, the "Oberon" of Wieland, is almost a reproduction of a
chivalric romance. The reader of Milton is often reminded of
Uther's son,
Begirt with British and Armoric knights.
Spenser transferred romantic fiction into the region of allegory, and
gave to English literature the immortal "Faery Queen." In our own day
the "Idyls" of Tennyson have made the legends of Arthur a part of our
common thought, and the Knights of the Round Table familiar in almost
every household. The romances of chivalry fall naturally into three
general classes: those relating to Charlemagne and his peers; those
relat
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