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careful in censuring what was, after all, only one necessary stage in the development of our own civilization. It must be said, also, that the coarseness of the eighteenth century was a healthy coarseness, bred of energetic natures and animal spirits. In our time, and in the midst of our advanced refinement there lurks a sickly sentimentality, a false modesty, and an unhealthy delicacy which are in a degree inimical to morality. We have novels in great numbers, not broadly coarse, as those of Fielding or Smollett, but insidiously immoral, painting vice and unbridled passions in an attractive light. The same rude and physical coarseness controlled the standard of taste, and introduced boisterousness and violence even into amusements. "The present grandeur of the British nation might make us expect," wrote Steele, "that we should rise in our public diversions and manner of enjoying life, in proportion to our advancement in glory and power. Instead of that, survey this town, and you will find rakes and debauchees are your men of pleasure; thoughtless atheists and illiterate drunkards call themselves free-thinkers; and gamesters, banterers, biters, swearers, and twenty new-born insects more, are, in their several species, the modern men of wit."[131] Walpole[132] wrote in 1744: "The town has been trying all this winter to drive pantomimes off the stage, very boisterously; for it is the way here to make even an affair of taste and sense a matter of riot and arms. Fleetwood, the master of Drury Lane, has omitted nothing to support them, as they supported his house. About ten days ago he let into the pit great numbers of bear-garden _bruisers_ (that is the term), to knock down everybody that hissed. The pit rallied their forces and drove them out. I was sitting very quietly in the boxes contemplating all this. On a sudden the curtain flew up, and discovered the whole stage filled with blackguards armed with bludgeons and clubs, to menace the audience. This raised the greatest uproar." Mrs. Delany, whose character has excited so much admiration in her own and in succeeding generations, left, in her autobiography and letters, a picture of the society about her as seen by one of the most refined and cultivated women of the time. Like many others, she was struck with disgust at the coarseness and immorality which surrounded her. "It is enough to make one a cynic, to shun the world, and shut oneself up in a tub as Diogenes did;
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